We received an email requesting more information about the John Westover family of Sheffield, Massachusetts of the mid-18th century.
The inquiry was specifically about which of the many sons of John and Rachel Westover were loyalists and which were colonialists.
It is an interesting question simply because it was the American Revolution that really started the spread the Westover family across North America.
The answer to that question is quite complicated, however.
Living in those times in New England tried the loyalties of nearly everyone. It was a dangerous time.
The key fact to bear in mind lies with the patriarch of the family, John Westover. He was the clerk of the Church of England in Sheffield. The Church was headed by the King of England. His loyalty had to be to King and country.
But by the mid-1770s his sons were grown men.
The sons of John and Rachel Westover were, in order of age: John Jr., Job, Moses, William, Noah and Amos.
Many of these sons served in the colonial side during the American Revolution and are identified in historical records as patriots:
John Jr — 3rd Co., First Regt. of Berkshire Co. Militia, 11 Jul 1776
Job — 3rd Co., First Regt. of Berkshire Co. Militia, 11 Jul 1776
Moses — In the 3rd Co., 1st Regt., Berkshire Co. Militia, 11 Jul 1776. He was a private in Capt. Enoch Noble’s Co., Col. John Ashley’s Regt., Berkshire Co. Moses entered service on 1 Aug 1777 and was discharged 20 Aug 1777. The Company marched to Bennington, Vermont by order of Brig. Gen. Fellows and the Committee of Saftey at the request of Gen. Stark.
Noah — 3rd Co., First Regt. of Berkshire Co. Militia, 11 Jul 1776.
However, despite their service record, each are mentioned in various histories as loyalists to the British Crown.
For the video titled Brothers we referenced several books, including an 1847 publication by Lorenzo Sabine titled The American Loyalist: Or, Biographical Sketches of Adherents to the British Crown in the War of the Revolution. Below is a snip of all that is written of Job Westover:
Another volume, this one titled American Archives: Consisting of a Collection of Authentick Records, State Papers, Debates, and Letters and Other Notices of Publick Affairs, the Whole Forming a Documentary History of the Origin and Progress of the North American Colonies; of the Causes and Accomplishment of the American Revolution; and of the Constitution of Government for the United States, to the Final Ratification Thereof (They had insanely long titles in those days), written in 1839, the actual notes of the committee action noted action against three of the Westover family: John, Job and Noah.
That record agrees with the other accounts listed here but it does not give any mention of the activity or disposition of action against Noah Westover.
Another book, A History of War Resistance in America by James M. Volo, gives us a little more information:
Moses Westover’s history is a little more well known. What we learn of Moses comes from histories written in and about southern Canada, where many New England loyalists fled to after the Revolution.
From a book titled Contributions to the History of Eastern Townships: A Work Containing an Account of the Early Settlement of St. Armand, Dunham, Sutton, Brome, Potton, and Bolton, with a History of the Principal Events that Have Transpired in Each of These Townships Up to the Present Time, published in 1866 by Cyrus Thomas, we learn:
Moses Westover, in 1796, settled in North Sutton, about three miles east of the place where the settlers named above took up their residence. A part of the lot on which he pitched is now owned by Roswell and Stephen Westover, his grandsons. Mr. Westover was a loyalist. He lived in Sheffield, Massachusetts, at the opening of the revolution, but finding his life in jeopardy in that place, he fled and came to Canada. Previous to coming to Sutton he lived at Caldwell’s Manor. He was granted two lots of land by the British Government on account of his loyal principles; one was located in Stanbridge; the other was the one on which he settled in Sutton.
This nice bit of history is significant because it was from Moses that the Canadian branch of the Westover family was born. He had a large family and was quite prominent in that area.
Moses’ brothers would also have large families. His brother John Jr moved to Canada near Moses.
Job, the one identified as the enemy to liberty in Sheffield, actually stayed there after the war and raised his family. Some of his children would leave Sheffield to raise large branches of the family elsewhere. It was his son, Job Jr, who left for Missouri and founded the family branch there. His son, Luther, had 10 children of his own including William Westover, who would later in life become a founding father of some fame in Bay City, Michigan.
William Morton Westover, another son of John and Rachel, born in 1746, does not have much of a historical record. We do not know how long he lived, if married or if he lived long enough to see the American Revolution like his brothers.
Noah Westover would stay in New England, marrying around the time of his military service. He and his wife raised 5 children – 1 son and 4 daughters. This family would spread further into New England and the American Midwest.
Amos Westover – father to Alexander and grandfather to our Edwin Ruthven Westover – never served in the war. He did follow his brothers into Canada for a time but migrated back to the United States through Vermont, eventually making his way to Ohio. All of his children moved west with the Mormon migration in 1848.
The children of John and Rachel Westover included 4 daughters, too: Rachel, Abigail, Joanna and Rhoda.
The two oldest girls either died in infancy or as small children. Joanna married in 1763 to Moses Ashley Eggleston and they had two children. Daughter Rhoda lived a very long life of 96 years, bringing five grandchildren to the Westover family, who settled between New York and Vermont.
In all, John and Rachel Westover had 10 children and 47 known grandchildren. Their youngest grandchild was John Race, who was born to Rhoda in 1810 and died in 1895.
These three generations – John and Rachel, their children and their grandchildren – covered roughly 190 years on this earth. But more impressive is the distance and the number of places where they settled all over North America. From Massachusetts to southern Canada, westward to Michigan, Wisconsin, Ohio and then to Utah, Idaho, Arizona and California, and also all over New England – we are trying to map it all.
But most interesting and central to it all is the American Revolution. That was the trigger event and it was a big one.
Other events would further spread out the family. We will get to those in time. But in my view there is still a lot of work to do to document the many histories of each of these individuals, starting with the children of John and Rachel. We have a start in that we know when they lived, who they married and the children they had.
But we don’t know much of their individual stories. I believe each of these stories are compelling – if we can learn them.
If you are a descendent of the children of John and Rachel Westover, we’d love to hear from you. With grandchildren of theirs living nearly until the 20th century the possibility exists that there may be photos. Perhaps written diaries survived. Maybe something out there exists that can tell us more of their story.
We hope you might share.
January of 2020 will go down in history for the outbreak of what is called Coronavirus. As of this writing it is not yet a pandemic but it is expected to become so, despite a now worldwide effort to deal with the outbreak.
Will it have an effect upon our family?
It is a good question because such events in the past have actually changed the course of history for many families. It is the kind of event that can affect generations.
Such was the case with my great-grandmother, Susan Carson Welty.Born in 1898, Susie, as she was called, was the first born of 11 children of Kit and Effie Mae Carson.
She would marry Alfred Welty at the age of 17. Her first child, my grandmother, Winifred, was born in 1917 and her second child, Norman, would be born in November of 1918.
Susan Carson Welty died at the age of 20 just about a month after Norman was born in December of 1918. She died of pneumonia, an after effect of the Spanish flu, which was ravaging the world around that time.
According to the CDC, the 1918 flu pandemic was the most severe pandemic in recent memory. It began in January of 1918 and is estimated to have affected a third of the world’s population at the time. As it ran its course more than 50 million people died, about 675,000 in the United States.
Great grandmother Susan C. Welty was one of the those who died of the Spanish Flu. Her passing made a widower of husband Alfred at the age of 23, who would pass just four years later due to “causes of diseases”.
One of the hallmarks of the 1918 pandemic was its devastation to those ages 20 to 40 years of age, a very unusual thing for a usually healthy age group. Many died right after the onset of symptoms while others in the age group died later after long lingering affects took their toll.It is difficult to imagine how much this pandemic affected nearly everyone.
In America alone one in every three people contracted the flu. Complicating factors was that the flu actually came in “waves”, this first hitting in the winter and spring of 1918.
It subsided over the summer but then returned with a vengeance in the fall of that year.
It hit so hard that fall there was a national shortage of caskets and newspapers in nearby Elmira, New York were showing ads from the City of Philadelphia seeking embalmers for hire.
Newspapers blamed the spread of the disease on soldiers returning from Europe during the war. On September 27th it was announced that “all draft troop movements were deferred” due to the influenza outbreak.
There were, as there is now, a large variety of steps people could take to prevent getting the flu.
The City of Elmira Health Officer, Dr. R.B. Howland, warned against over-eating.
“People who are inclined to eat heartily are prone to colds and a cold may bring on influenza.” He also recommended more stringent measures in case of whooping cough, “the home must be placarded and the individual having the disease must wear a red band on the arm when outside the house the band to bear the words, “Whooping Cough.”
Articles began to run in the Elmira papers with headlines, “Spanish Influenza, What It Is and How It Should Be Treated.”
The Elmira Herald reported about Vicks Vapo-Rub, describing its origin and application, noting that Vicks was “comparatively new to New York State” and that over six million jars were sold the previous year. Catarrhal Jelly was promoted as was Horlick’s Malted Milk — “the diet during and after influenza.”
On Oct.15 the Herald announced, “The lid is on. Elmira is closed to prevent further spread of Spanish Influenza.”
The night before a “Quarantine Order” had been declared by the Board of Health. The Order read: “all theaters, churches and Sunday schools, public, parochial schools and kindergartens, public libraries and art galleries, pool and billiard rooms and bowling alleys, all places where public meetings of every name and nature including meetings of fraternal, social and labor organizations are held public and private dances, all public funerals to be discontinued, all business houses and mercantile houses in the City of Elmira to discontinue any special sales of any article or articles, that various hospitals restrict visitors, that people overcrowding street cars and that all persons refrain from visiting homes or other places where there is sickness.”
Street cars were to be fumigated and disinfected every 24 hours. “Coughing and sneezing in public places” were to be considered a “misdemeanor in the future” and would be “punishable by law.” The same was true for “the practice of visiting homes where there is illness.”
It was reported that since the quarantine went into effect on Oct. 15, Elmira was visited by 2,740 influenza cases causing 68 deaths and 155 pneumonia cases resulting in 20 deaths.Elmira turned to celebrating the armistice and the joy of returning soldiers, but influenza lingered. On Dec. 13, 1918, the Star-Gazette reported that the “Board of Health realizing that Elmira is not free of prevalent disease orders that all homes having influenza patients be quarantined two weeks.”
Susan Carson Welty died on 12 December 1918.
As the mortality rates soared, so too did the willingness to try something, anything, to save themselves and their loved ones from a horrible death.
While attempts to develop a vaccine against Spanish flu floundered, doctors pioneered other methods to care for its victims, from the “rooftop cure” where patients were exposed to the elements to an experiment with potassium permanganate on British public schoolboys.
From the apparently innocuous first wave during the early spring of 1918 to the escalating second wave of Spanish flu that gripped the world in the later months of the year, daily newspapers carried an increasing number of advertisements for influenza-related remedies as drug companies played on the anxieties of readers and reaped the benefits.
From the Times of London to the Washington Post, page after page was filled with dozens of advertisements for preventive measures and over-the-counter remedies.
“Influenza!” proclaimed an advert extolling the virtues of Formamint lozenges. “Suck a tablet whenever you enter a crowded germ-laden place.”
Another advertisement announced “as Spanish Influenza is an exaggerated form of Grip,” readers should take Laxative Bromo Quinine in larger doses than usual, as a preventive measure.
For those who had already succumbed, Hill’s Cascara Quinine Bromide promised relief, as did Dr. Jones’s Liniment, previously and mysteriously known as “Beaver Oil” and intended to provide relief from coughing and catarrh.
Demand for Vick’s VapoRub, still popular today, was drummed up by press adverts warning of imminent shortages: DRUGGISTS!! PLEASE NOTE VICK’S VAPORUB OVERSOLD DUE TO PRESENT EPIDEMIC.
Americans were informed that it was their patriotic duty to “Eat More Onions!” as part of a “Patriotic Drive Against the ‘Flu.’ ”
An American mother took this suggestion to extremes, and fed her sick daughter syrup made from onions before wrapping her in onions from head to toe. Fortunately, the outcome was successful and the child survived.
Conventional medical advice for the treatment of influenza included morphine, atropine, aspirin, strychnine, belladonna, chloroform, quinine, and, disturbingly, kerosene, which was administered on a sugar lump.
Alongside these, folk remedies thrived. If a product from the drugstore failed to alleviate the symptoms, many patients and their families turned to more traditional methods.One popular remedy in South Africa was to place a block of camphor in a bag and tie it around the patient’s neck. One eight-year-old girl, who was taking no chances, announced that she was wearing a camphor bag around her neck “to keep off the Germans.”
The practice was so widespread that, over half a century later, an elderly South African lady in a nursing home, who had survived the 1918 outbreak, refused inoculation against the 1969 epidemic of Hong Kong flu. “Not for me,” she maintained. “I still have my camphor bag.”
In North Carolina, young Dan Tonkel had taken to wearing a bag of asafetida around his neck, in the belief that the stinking extract would protect him. “It smelled to high heaven,” he recalled. “People thought the smell would kill germs. So we all wore a bag of asafetida and smelled like rotten flesh.”
In Philadelphia, Harriet Ferrel was rubbed with tree bark and sulfur, and forced to drink herbal teas and take drops of turpentine and kerosene on a lump of sugar. Harriet was also subjected to the asafetida treatment but was philosophical: “We smelled awful, but it was okay, because everyone smelled bad.”
Robert Graves’ “Welsh gypsy” housemaid had an even more unusual form of protection, consisting of “the leg of a lizard tied in a bag around her neck.” She was the only person in the Graves household who did not develop Spanish flu.
Whiskey had always been a traditional remedy for colds and influenza, and whiskey prices soared in the United States during the epidemic.
In Denmark and Canada, alcohol was only available by prescription, while in Poland brandy was regarded as highly medicinal.
One brave soul in Nova Scotia recommended fourteen straight gins in quick succession as a cure for Spanish flu. The result of this experiment was unknown; if the patient had survived he had doubtless forgotten the proceedings entirely.
In Britain the Royal College of Physicians stated that “Alcohol Invites Disaster,” a conclusion which was ignored by many. The barman at London’s Savoy Hotel created a new cocktail, based on whisky and rum, and christened it “the Corpse Reviver!”
In the universal panic of the Spanish flu epidemic, many believed that the air itself was poisonous.
One woman in Citerno, Italy, sealed up her house so effectively that she died of suffocation.
Lee Reay of Meadow, Utah, recalled one family who sealed their house up. They plugged keyholes, sealed the windows, and even closed the dapper on the stove.
Roy Brinkley’s father, a sharecropper in Max Meadows, Virginia, decided that fresh air could be fatal during the epidemic and sealed up his wife and four children in one room. The family spent seven days sitting around the wood-burning stove until it caught fire. As his family fled the house and took refuge in the vegetable patch, Brinkley was convinced that the fresh air would kill them. For the rest of his life, Roy remembered a sudden rush of fresh air and the sight of cabbages, as big as washtubs. But, once outside, the entire family soon recovered.
The all absorbing nature of the pandemic was felt by family all over. No part of the country was spared. For most, public life kind of stopped as gatherings of all types were avoided.
In Mendon, Utah, the funeral for Ann Findley Westover was limited to just 15 minutes and attendance by only healthy individuals. The town history of Mendon mentions her funeral as a particularly unjust event that denied “Sister Westover” a proper memorial.
For the Westovers in Rexburg, who were no strangers to the effects of viruses in their history, the little community saw the flu arrive with the fall weather.
While the local paper reported that there was “no occasion for panic” due to the flu the article went on to justify the town’s quarantine. Schools, churches, movie theaters and all public gatherings of every kind were prohibited.
It was during the time that little Verle George Westover, third son of Arnold and Mary Ann, was born. He would live only six months. It is not known if the family ever caught the flu or if it was a contributing factor in his passing.
If records of past health emergencies existed I am sure we would see how such events affected other members in our family.
It is not known for sure but the devastating events of 1714 to the Westover family in Simsbury, Connecticut was likely caused by a disease. Prevalent at the time were fights against small pox.
In 1713-1715 all of New England suffered from a nasty outbreak of the measles. Thousands died, especially children.
Whatever it was that caused the sadness of May 1714 with the Westovers fully affected future generations. Lost during that event was Jonah Westover, Jr, who was by then patriarch of the Westover family.
His three youngest sons – Jonah, Nathaniel and John – were taken in by his brother, Jonathan Westover, who would raise them as his own and with his own after he married a few years later.
Whatever happens with this new Coronavirus – whether it spreads or fizzles – has the potential to affect family going forward for generations.
Will we be quarantined? Many don’t think so but to 11 million people so far in the city of Wuhan, China that is already a reality.
Will there be a variety of advertised cures? Will there be profiteers emerge on account of the crisis?
No doubt. We already seen ample evidence of that on social media.
Such is the stuff of life. Such is the stuff of family. We are not really immune from the disease or the societal reaction to it.
Our past generations have been tested by it. Chances are we will be as well.
The year 2020 marks the 400th anniversary of the Mayflower. No doubt we will be hearing a lot of history related to this anniversary.
The pilgrim story of the Mayflower began in the summer of 1620. But after several false starts the actual voyage of the Mayflower did not get underway until September 6th. It took 66 days or until November 9th for the Mayflower to arrive.
Plymouth was never intended to be their destination. But given their late departure and the rough seas along the Atlantic coast of the New World they ended up deciding, on Christmas Day 1620, to make their Cape Cod landing site of Plymouth as the site of their permanent plantation.
Here are the direct line ancestors we can count who came on the Mayflower:William Mullins (10th Great Grandfather) – via the Westover-Smith-Alden line
William was born in 1572. William brought his wife Alice and children Priscilla and Joseph on the Mayflower; he also brought over 250 shoes and 13 pairs of boots, his profession being a shoemaker. He died on 21 February 1620/1, during the first winter at Plymouth, as did his wife and son Joseph as well. His original will has survived, written down by John Carver the day of Mullins’ death. In it he mentions his wife Alice, children Priscilla and Joseph, and his children back in Dorking, William Mullins and Sarah Blunden.
Resolved White (10th Great Grandfather) – via the Westover-Riggs-Snow lineHe was born 9 September 1615 in England to William White (1590-1621) and Susanna Jackson (1592-1664.) He came to America on the Mayflower with his parents in 1620, being one of the children on board the Mayflower to survive.
The Whites are believed to have boarded the Mayflower as part of the London merchant group, and not as members of the Leiden Holland religious movement. He was raised by step-father Edward Winslow following the death of his father William and remarriage of his mother in 1621.
They moved to Marshfield in the 1630s and later moved to Scituate where he married Judith Vassall, the daughter of William and Ann King Vassal. Resolved White moved his family back to Marshfield in the early 1660s and Judith died and was buried there on 3 April 1670. Resolved then remarried to widowed Abigal Lord in 1674 in Salem. He was a soldier in King Philip’s War of 1676, and became a freeman in Salem in 1680, before moving back to Marshfield a couple years later. He married Judith Vasssal 8 April 1640 at Scituate, Plymouth, Massachusetts.
John Alden (9th Great Grandfather) – via the Westover-Smith-Alden lineJohn Alden was born in England about 1599 and died 12 September 1687 at the age of 88 or 89 Duxbury, Plymouth, Massachusetts.. He was a cooper by trade and hired on as a “Mayflower” crew member in that capacity at Southampton. The conditions of employment permitted him to either remain in America or return as a crew member to England. He chose to remain in the New World. He was one of the forty one signers of the Mayflower Compact.
It is said that John Alden was the first Mayflower passenger to set foot on Plymouth Rock. He was also one of the founders of the Plymouth Colony and the seventh signer of the Mayflower Compact. Distinguished for practical wisdom, integrity and decision, he acquired and retained a commanding influence over his associates. Employed in public business he became the Governor’s Assistant, the Duxbury Deputy to the General Court of Plymouth, a member under arms of Capt. Miles Standish’s Duxbury Company, a member of Council of War, Treasurer of Plymouth Colony, and Commissioner to Yarmouth.
Priscilla Mullins (9th Great Grandmother) – via the Westover-Smith-Alden line
Priscilla Mullins was born probably near Guildford or Dorking, co. Surrey, England, to William Mullins. She came on the Mayflower to Plymouth in 1620 with her father, brother Joseph, and mother Alice. Her family, herself excepted, died the first winter. She was shortly thereafter, 12 May 1623, married to John Alden, the Mayflower’s cooper, who had decided to remain at Plymouth rather than return to England with the ship.They John and Priscilla lived in Plymouth until the late 1630s, when they moved north to found the neighboring town of Duxbury. John and Priscilla would go on to have ten children, most of whom lived to adulthood and married. They have an enormous number of descendants living today.
The romance of John and Priscilla Alden was made famous in later years. You can read about that here.
Edward Winslow (11th Great Uncle) – via the Westover-Riggs-Snow lineAlmost everything we know about the first Thanksgiving comes from a letter written by Edward Winslow written in December of 1621.
Born in England in 1595 Winslow moved to Holland in 1617 where he united with John Robinson’s church at Leiden, and in 1620 he was one of the Mayflower pilgrims who emigrated to New England. His first wife, Elizabeth (Barker) Winslow, died soon after their arrival at Plymouth. In May 1621 he married Mrs. Susanna White, the mother of Peregrine White (1620–1704), who was the first child born among the New England colonists. Winslow’s marriage to Susanna White was the first in New England.
Winslow was delegated by his associates to deal with the Indians in the vicinity (the Wampanoag) and succeeded in winning the friendship of their chief, Massasoit. He served as a member of the governor’s council from 1624 to 1647, except in 1633–34, 1636–37, and 1644–45, when he was governor of the colony. In 1643 he was one of the commissioners of the United Colonies of New England and on several occasions was sent to England to represent the interests of the Massachusetts Bay and Plymouth colonies.
Winslow was a figure that was featured prominently in William Bradford’s journal and there is much written history about the man to be explored.
The Westovers are related to Edward Winslow via his brother, Kenelm Winslow who didn’t come to Plymouth until 1632. He had been delayed in part because he was living in London learning a trade. He was a joiner, which means he could make cabinets, coffins and other furniture by cleverly joining the wood without the use of any nails. This was obviously a useful trade that could provide him an adequate living in the colony, especially as there were not many other accomplished joiners in the early years.
John Howland (11th Great Uncle) – via the Begich-Welty-Carson line
John Howland was born about 1599, probably in Fenstanton, Huntington. He came on the Mayflower in 1620 as a manservant for Governor John Carver. During the Mayflower’s voyage, Howland fell overboard during a storm, and was almost lost at sea–but luckily for his millions of descendants living today (including Presidents George Bush and George W. Bush, and Mrs. Theodore Roosevelt) he managed to grab ahold of the topsail halyards, giving the crew enough time to rescue him with a boathook.
It has been traditionally reported that John Howland was born about 1592, based on his reported age at death in the Plymouth Church Records. However, ages at death were often overstated, and that is clearly the case here. John Howland came as a servant for John Carver, which means he was under 25 years old at the time (i.e. he was born after 1595). William Bradford, in the falling-overboard incident, refers to Howland as a “lusty young man”, a term that would not likely have applied to a 28-year old given that Bradford himself was only 30–Bradford did call 21-year old John Alden a “young man” though. Howland’s wife Elizabeth was born in 1607: a 32-year old marrying a 17-year old is an unlikely circumstance. Howland’s last child was born in 1649: a 57-year old Howland would be an unlikely father. All these taken together demonstrate that Howland’s age was likely overstated by at least 5 years. Since he signed the Mayflower Compact, we can assume he was probably about 21 in 1620, so the best estimate for his birth would be about 1599.
John Howland had several brothers who also came to New England, namely Henry Howland (an ancestor to both Presidents Richard Nixon and Gerald Ford) and Arthur Howland (an ancestor to Winston Churchill).
Our connection comes from his brother, Henry Howland, my 11th great grandfather, who came to the Plymouth Colony with his brother Arthur either in the ship Fortune c.1621 or on the ship Anne with William Pierce as Master c.1623.
The earliest Massachusetts record for Henry Howland is in the allotment of cattle in Plymouth in 1624, where he appears as owner of the “black cow.” He was made a freeman in 1633. He was an early settler in Duxbury, Massachusetts, was one of the largest land holders in there, and was chosen constable in 1635.
In 1640 Henry purchased five acres of upland and an acre of marsh meadow in Duxbury, the price paid being “twelve bushells of Indian Corne.” For several years he was surveyor of highways in the town, and for nine years served on the grand jury, but in 1657 he refused to serve further on the grand inquest, apparently because he had become a Quaker and could not conscientiously perform the duties required of him.
The law against heretics in general was first enforced against the Friends, and then special laws were enacted against them. A fine of 5 pounds or a whipping was the penalty for entertaining them, and for attending their meetings one was liable to a fine of 2 pounds.
Thereafter he was persecuted by the authorities of the Colony. On the 3rd of June 1657, Ralph Allen, Sr. of Sandwich refused to serve on the grand jury, and at the next session of the court three days later he was brought before the jury for entertaining Quakers, fined and imprisoned. Within a few weeks Henry Howland, his brother Arthur, and his son Zoeth met the same fate. On 2 March 1657/58, the same day that his brother Arthur was fined £4 for permitting a Quaker meeting in his house and £5 for resisting the constable of Marshfield in the execution of his office, Henry Howland was fined ten shillings for entertaining a meeting of Quakers in his house contrary to court orders.
Henry owned land in Dartmouth in 1652. In the original purchase of Dartmouth, he is assigned one share with William Bassett. Henry was one of the original twenty-seven purchasers of what is now Freetown, Mass., and finally ended his days in Duxbury.
Despite my inability to spend as much time as I wanted on family history last year it still was a productive time and one that helped to make solid family connections. I am thrilled to have established new contacts with Westovers in Canada, Minnesota, Michigan and North Carolina in the past year.
Some of the most consistent feedback I get is that there needs to be a better way to tell the family story in a concise manner. It is nearly a universal desire to have a quickly accessible family tree online.
It is my desire to see as many family members from wherever engaged with the tree at Family Search. Getting there, however, is an obstacle for many.
To get started you need to get yourself into the tree, meaning that you need to enroll and manually input your information as well as that of your parents and grandparents.
I can help anyone with that. There is a “helper feature” that allows me to see what you see when you log in at Family Search. Through it I can attach you and your parents and grands into the existing tree.
If you are interested in that kind of help, please contact me and we’ll set up a time to be online together at Family Search.
I also know there we be many who for whatever reason just won’t go or engage at Family Search. Those I will need to try to reach via this website. I’m working on two tools right now to do that:
— This page might be interesting for those who want to see how the generations of the family spread out on a map of North America after the arrival of Jonah Westover Sr.
With each generation bearing a different color marker on the map we are attempting to show that migration by noting the location where each member of the family died and/or was buried. Linked to those markers is the profile page of each family member on Family Search as well.
This is a tedious endeavor that I hope will eventually produce a nice visual view of how the family has both grown and migrated over time.
Please bear with us as we work through all the individuals we know about. I think this feature might help sort out how some family ended up in different places such as Michigan, Ohio, Kentucky and up into Canada.
— The timeline page has an added element now that shows the patriarchal summary of each generation on an actual timeline.
I’ve also added it below to this post.
This gives a brief chronological look at the family, with links and videos to more specifics.
We will be adding timelines for other branches of the family (think maternal lines and in-laws) that can possibly overlay with this timeline below.
I’m worried about it becoming too cluttered and will watch for that. But I think this might be a simpler way for people to see how the family has evolved short of looking at the tree at Family Search.
Also coming in 2020 will be a redesign of this site to make it more mobile friendly and to accommodate new features we want to employ.
Westover Family History
Growing Roots in the West
The Mormon experience in the American west was complete within the Westover family. During the Mormon Reformation of 1856 each of the Westover adults — Electa, Edwin and Charles — entered into plural marriage. Recently arrived from Scotland was Ann Findley, just age 17 when she pushed a handcart across the plains with her parents. Less than six months after she arrived she was married to Edwin as his plural wife. In 13 years of marriage Ann and Edwin would have five children. But before the last of those children was born Ann was pressed into service with her parents in Northern Utah when her brother, William, the main provider for the family, suddenly passed away. For the rest of her life Ann would live as many women in plural marriages lived — without her husband. Edwin worked Church missions in southern Utah while Ann worked family missions in northern Utah. Her life would span from times of handcarts to automobiles. It was a life of extraordinary service.
William R. Westover Family
Edwin and Ann’s 2nd child and 1st son, William Ruthven Westover, was born on 29 April, 1861. Though his life was short it was a life that would impact the family for generations to come. As a child of about 8 he became the man of the Westover house in Mendon, Utah. He would work the farm and grow into a man under the influence of his grandfather, William Findley Sr, and his future father-in-law, William Rowe. After delaying marriage for several years in order to help support his Mendon family, William and his sweetheart, Ruth Althea Rowe, were wed in March 1883 and began their adventure together. It would take them as pioneers to the Rexburg, Idaho area where they struggled to make a claim and then to keep it. Their nine children would know hardships too but thanks to the faithfulness of their parents, William and Ruth, a wonderful legacy was born heading into the 20th century.
The Arnold Westover Family
The sixth child of William and Ruth was born on 16 March 1895. His name is Arnold Westover. Arnold would lose his father at the age of about seven and would be raised under the influence of older siblings, extended family and concerned neighbors. He married Mary Ann Smith at the age of 20 after learning the hard work of the farm and of construction. He would actively engaged in church callings, community service and the constant toil of building various businesses. In 1926, with a family of six small children at home, he left for a mission in the Eastern States. Eventually his work would take him to Bremerton, Washington with the onset of World War II which would press him into service in the shipyards there while his young sons were just coming of age to serve in the military. The legacy of Arnold and Mary Ann Westover was a tight-knit family that outgrew the limits of their poverty as their children went on to college and greater achievement in the American West.
The Leon A. Westover Family
Leon A. Westover was the first born and eldest son of Arnold and Mary Ann Smith Westover. Born on the farm in Rexburg, Leon would grow up in Rexburg, serve a mission to Norway in the 1930s, and then become the first college graduate in the Westover Family and serve a distinguished career as an educator. He married his sweetheart, Maurine Riggs, in 1940 and began their family as the 2nd world war was underway. The Westovers both worked as teachers in a Japanese Relocation Center in Topaz, Utah during the war then pursued job opportunities in Southern Utah, Oregon and then California where they settled to grow their family. Leon taught high school math and science while supporting his family with 2nd and sometimes 3rd jobs on the side. He was active church affairs and in building the kingdom in Concord, California. After retirement Leon and Maurine served a full time mission at the Martin Harris farm in Palmyra, New York.
The Kyle J. Westover Family
Leon and Maurine’s first born is Kyle J. Westover, Sr. The first of the baby boom generation of Westovers, Kyle would grow up knowing extended family from Utah and Idaho to California. He married his high school sweetheart, Cathi Begich, in 1960 and began his family while in college. Eight long years of full time work and schooling led to a degree from Cal Berkeley in 1968, whereupon he began a retail career with Longs Drug Stores. He stayed with them until 1998, raising the family in Lodi and then in Concord, California. The Westovers moved to Utah in 1999 to be closer to children and grandchildren. After Cathi’s passing in 2015 Kyle married Joann Cottam in 2017.