The Epic Life of Gardner Snow

Added to the document area of the site is a PDF version of the life history of Gardner Snow, titled Valiant in the Faith.

How are we related? For me, this comes through my grandmother, Maurine R. Westover, daughter of William Reeves Riggs, Jr. and Muriel Snow. Muriel was the daughter of Joseph Homer Snow, who was the son of James Chauncey Snow, who was the son of Gardner Snow.

What makes this history different is that it reads like a novel. It is incredibly detailed and I’m sure it represents the work of many people.

This is not the kind of history you will find on FamilySearch. This is an old-style compiled history that was published once-upon-a-time in book form and donated to various libraries. Somewhere along the line that book was digitized in the form that we offer here. It is a huge file but a worthy read even for people not directly descended from the Snow line. It is an example of yet another type of family history resource that can be mined out there and an excellent model to follow in compiling family history.

Gardner Snow’s history is not only important to his family but to any member of the Church of Jesus Christ of Latter-day Saints who wants an eye-witness telling of much of the early history of the Church.

Gardner Snow

Gardner Snow

Gardner was not the first Snow to join the Church and there are many of his extended family who joined the Church and proved influential in Church affairs, the most notable being the Apostle Erastus Snow, a cousin, who would be so closely associated with the Westover Family. Gardner and his wife and children were baptized in 1833. His history details his ordination to various offices in the priesthood and covers a parallel ground to Church history in his travels — from New Hampshire to Kirtland to Missouri then to Nauvoo and then to the West, to Utah.

Mob violence took a young child from Gardner and Sarah from their time in Missouri. He was later ordained a Bishop by Hyrum Smith and took out his endowments in the Nauvoo Temple. The Snows came to Utah in 1850 and settled — or were called to — Manti, where he prospered by serving as a County Commissioner, a member of the stake high council and later as a Patriarch.

Included in this volume are the various histories of some of the descendants of Gardner Snow, including James Chauncey Snow and his wives, including our Jane Cecilia Roberts Snow. James’ early church experience is also worthy of note. He was called as a missionary at the age of 17 and he found much success in New England as he served at various times and places. in fact, he would go on to serve in many important church callings over the course of his long life such as member of the Third Quorum of Seventy, high councilor, clerk of the conference, a member of the Nauvoo Legion and, later in life after moving to Utah, as a Stake President.

I could go on — there are histories aplenty in this volume, including those of Joseph Homer Snow, Jane Roberts Snow, and Grandma Muriel Snow.

When You Find More to the Story

For more than a year we have been working on telling the story through a new video about Ann Findley Westover, mother of William Westover and grandmother of Arnold Westover.

But the video keeps getting pushed back. Some of it has to do with my own personal time and life getting into the way of completing the project. But also there has been a little hesitancy because we keep finding out new parts to her story — causing me to re-write the video script time and again.

Ann’s life is crucial to telling the story of the Westover family. Born in 1838 in Scotland her years spanned the 19th century and all the events of Mormon history in Utah. Hers was the prototypical life of a 19th century Mormon woman.

The problem in telling her story, as with so many others, is that we lack a personal narrative of what happened to her. She left no journal that we know about. So we are left to pick of the pieces of her life from here and there — and from the records left by others.

These records just leave more questions we want answers to.

Ann was 17 when she arrived in the 2nd handcart company to make it to Utah in the fall of 1856. Just a few months later in February 1857 Ann found herself as the plural wife of Edwin Ruthvin Westover.

What was that like? Getting married at 17 may not have been unusual for the time but becoming a plural wife, at any age, was certainly out of the norm.

Putting her experience in Utah in just her first six months here requires us to know something of what the atmosphere was like in Utah when she arrived.

1856 was the year the first handcart companies made it to Utah. Ann was in a group that was successful in crossing the plains. She, along with the others of that company, were cheered as they were welcomed into Salt Lake City. But just two weeks after her arrival Brigham Young learned of the Willie and Martin companies still out on the plains and in a meeting called the Saints to rescue them.

She had to have been there. Was she? Rescue parties were formed, donations gathered and supplies were rushed to Wyoming. This saga lingered through the middle of December as Willie and Martin were not the only companies out there. The Hodgett and Hunt wagon trains were out there too. How much of this effort did Ann witness?

But there was other drama going on as well.

During the fall of 1856 the beginnings of the “Mormon Reformation” were taking place and this directly affected the life and future of Ann Findley. Mormon Apostle Jedidiah Grant began with a chastisement of the Saints in Kaysville, pleading with the Saints there to live lives more in harmony with the Gospel. The year 1856 was a year of horrible drought and devastating infestation of crickets. Some speculated that God was not pleased with the Saints and Grant led the charge as a member of the First Presidency in declaring repentance and reformation of faith among the Mormons.

It cannot be stated enough how much this impacted lives. As Saints recommitted themselves to living more holy lives they were rebaptized, they worked harder on doing baptisms for their kindred dead and they embraced more fully the principle of plural marriage. Records show thousands were engaged in these sacred activities at this time, including Ann Findley.

This was also the time when word was received that Johnston’s army was being sent to Utah to “put down the Mormon rebellion”. This event also affected the daily lives of regular Latter day Saints like Ann Findley Westover. Within months her new husband would be absent due to his duties as part of the Lot Smith band of Mormon Raiders — whose assigned duties included harassing the incoming army and breaking up their supply train.

Ann’s first two years in Utah were filled with drama and we don’t know what she thought of any of it. She bore her first child and by 1859 began a ten year period of moving from place to place with her husband and his other wife and family. She would bear five children and go as far as St. George in her travels before abruptly leaving Edwin to move to Mendon, Utah.

Sarah Shaw Findley

Sarah Shaw Findley

What was that all about? There are conflicting stories in what histories I can find. But maybe some answers could be found in the histories we can find from others who lived near her. One of those histories comes from Sarah Shaw Findley, Ann’s sister-in-law.

From FamilySearch we can find a lot about Sarah and her husband, William, who was Ann’s brother. But recently I found a history completely unrelated to our family that discusses some of the later years of Sarah — and that history sheds some light on the life of our Ann Findley Westover. It is called The Reluctant Bride — and that history is now available for download in our documents area of the site.

Sarah is another one of those women with an epic tale as a 19th century Mormon woman. But her life was marked with heart wrenching tragedy.

Sarah Shaw was married to William Findley Jr. in England in 1849 on Christmas Day. At the time, William was a coal miner and Sarah was a housemaid. Previous to getting married, William had heard a Mormon street preacher and converted, and Sarah joined him in converting to the church either during their courtship or shortly after they were married. She became pregnant but lost the baby, a boy, who survived just five minutes. It was with no small amount of heartbreak that she buried this child.

The Saints of England were emigrating in vast numbers and William wanted to join them. But Sarah was reluctant to leave her dead son and her parents. Several surviving histories document her struggle with this. At one point, William told her that he was going and he would pay for her passage with the church emigration agent if she ever wanted to go. And then he left. After days of agonizing over the decision Sarah left and joined William, catching him just in time as he was about to board the ship.

But their’s was a love story never to be forgotten and told through the generations. Sarah packed a small iron that she would use to iron a cap that William liked to wear. As with all immigrant companies they were not allowed to bring much and the small iron was definitely not a necessity. But Sarah didn’t view it that way. She hid the little iron up under her skirt and traveled the whole way to Utah with it concealed that way. The iron and it’s story has become a family legend. It ended up in the hands of…Ann Findley Westover. She gave it to one of Sarah’s grandchildren long after Sarah died — with the instruction that it be handed down only to a daughter named Lindsay (after her Mother, Linzey Hannah Hughes Findley).

That connection between Sarah and Ann is important.

How well they knew each other in their early years in Utah is unknown. Ann was all over southern Utah with Edwin, bearing children and living a wretched pioneer lifestyle in some of the most difficult areas of the territory. Meanwhile, Sarah was with William, who left Big Cottonwood in 1859 and moved to Mendon, Utah in Cache Valley. There William became a member of the stake high council and he farmed — becoming somewhat famous for his team of 12 beautiful horses. William partnered in some respects with another former coal miner from Scotland by the name of Henry Hughes.

William and Henry were best of friends, living near each other. Their children played together. And together they farmed. In 1868, after finally achieving some prosperity, both William and Henry decided they could now live the law of plural marriage and each took a teenage bride. A double wedding was held in Salt Lake in December 1868 but over the winter of 1869 William developed pneumonia and died. He, of course, left two wives — Sarah, and her five children — and Agnes, his new wife who was now pregnant with another child.

How and when Ann heard about her brother’s passing we don’t know. But we do know that she and Edwin reacted and it changed the course of their lives. Some histories suggest that Ann wanted to give up the rugged pioneer existence Edwin was giving her and another history says Ann felt compelled to go to Mendon not only to attend the funeral for her brother but also to help her aging parents, who with William were considered among the founding settlers of Mendon. Whatever the real reason, Ann and her children ended up in Mendon living with Sarah, her children and the newlywed Agnes.

What was Ann’s motivation in staying in Mendon? What did Edwin feel about that? What were Ann’s thoughts about marriage and family then?

But it was Sarah’s life that was thrown in to chaos.

William’s friend, Henry Hughes, informed Sarah, that he intended to marry her. This had nothing to do with love between Henry and Sarah. It had to do with a promise between friends — William and Henry. As they took plural brides in December 1868 they promised each other to “raise seed to the other”, as was a common practice among Latter Day saint men who lived life on a dangerous frontier. We have seen this once before in our family history. When Edwin died another man married his wife Sarah in Northern Arizona and famously “raised a righteous seed” in his name.

This was all news to Sarah, who liked the idea not at all. Not only was she left to grieve the sudden loss of her sweetheart but she was now being pursued by her husband’s best friend — who just happened to have been called as Bishop of Mendon around the same time.

Can you imagine the pressure on Sarah? How was she to move forward? How would she support her family? How much did all this turmoil in her life get discussed with Ann Findley Westover and how did all of it influence Ann’s decision to stay in Mendon?

The story doesn’t end there, of course. Tragedy continued to mark the life of Sarah Shaw Findley. A few short years later her eldest son, James Findley, who along with young William Westover, were now the men of the combined household, drowned in the Logan River. It was only after this and feeling backed into a corner for want of support for her other children that Sarah gave in to the insistent urging of Bishop Hughes — and married him.

Was Sarah happy? How did this affect her future? How did this affect her relationships with the rest of the family, such as her relationship with Ann? You’ll have to read about that in The Reluctant Bride.

Sarah died in 1891. But Ann, who obviously loved Sarah and her children, did much to honor her memory and the love story between William and Sarah by passing down the story of the iron and setting forth the traditions associated with it. Was Ann a closet family historian? You gotta wonder.

We will get Ann’s story told this year. But we’re going to dig a little longer — we think there is more to the story of Ann Westover to tell. We know that Ann stayed in Mendon where she experienced sacred events that blessed her life and the lives of her children. We will tell you about those. We know that she became a huge figure in that little community — eventually called by her quasi-brother-in-law Bishop Hughes to be the Primary President in Mendon.

We know that Ann was a storyteller and a lover of children. She lived a life of going to the rescue of others and their children.

But we think there is something more to learn about Ann — and we’re going to find out what it is as we learn more of her story from the parallel lives others around her were living.

Our Connection to Pioneer Past

It is Pioneer Day in Utah, an event marked much like the Fourth of July with parades, fireworks and picnics. To me it is a day I celebrate much differently now.

For several months I’ve been contemplating the patriarchal blessings of our pioneer ancestors, particularly those of Edwin Westover. He had three blessings in his lifetime.

Now that we know so much more about this first LDS patriarch of the Westover family it is more meaningful to me to celebrate Pioneer Day.

Edwin was not a perfect man. We tend to be guilty of what some call “ancestor worship”, especially within the Church as we picture them fighting the elements on the dusty trails of the west. I had read somewhere in the account of Grandma Sophie through the journals of Albert Smith that while the trek west as part of the Willie Handcart Company was indeed a trial it was merely a four month period in their lives. The greater trials, according to many of them, came not from the trek itself but the fight for survival afterwards.

I think that can definitely be said of Edwin. For Edwin, who had barely joined the Church and remarried before he started his trek west, the trial was indeed one of faith and enduring to the end. He was called upon to fulfill a life of toil — back breaking, even lonely work. Can you imagine how sparse it was to be in Southern Utah in the 1870s? Edwin was one of those of whom J. Golden Kimball said “paid a terrible price” for settling southern Utah.

What has stuck with me about Edwin was that he accepted those missions of the Church to Southern Utah under the same promise that led him on the trek in the first place. Remember that Edwin lost his father when he was ten, and his family was split up. He witnessed first hand the torment of his mother Electa, who for more than a decade afterwards searched for a way to bring her family back together.

When Edwin married and became a father it was to his mother he turned when he lost his first wife. If anyone understood, it was Electa. She taught him her newly acquired hope in Christ and quite nearly together they joined the church around the same time. And they never stopped chasing that promise of being with their loved ones forever — whether it was a spouse, a parent or a child.

Fast forward the clock more than 30 years — three full decades of hard pioneer living — and Edwin and Electa stood together inside the St. George temple to complete the temple work for their lost loved ones. Before going to the Temple Edwin sought out another patriarchal blessing. He had already had two.

But this third one was different. In it was a glorious promise so very tied to the temple, a promise central to the hope we all find in Christ. He was promised that one day after all of Israel had been gathered in he would feast with the Savior and the prophets and the apostles with all of his progenitors and posterity.

I weep when I consider that promise. That promise is addressed to each of us and I thrill at the idea that I might one day be able to sit with this beloved grandfather and celebrate the glad tidings of salvation. He believed in those things and so do I.

It makes Pioneer Day worthy of celebration because it connects us to him in ways even pictures and stories cannot. We are the vision that not only the prophets saw but also that our pioneer ancestors clung to.

Not long after his temple experience in St. George Edwin died and was released from his many earthly missions he was serving in Southern Utah. I have to wonder who was there on the other side to greet him.

What would he have said to his father, Alexander? What could he have testified to those generations before him who did not have the gospel of Jesus Christ? — to Amos, to John and to Jonas and Jonas, Jr?

I think he would have said the same things he would say to us today: “I will see you there, in that millennial day.”

Dealing with Controversy, Flaws and Failures in our Ancestors

I have probably studied more about the life of Edwin Westover than I have any other of my ancestors.

For the past three years he has occupied a lot of my family history time. Truth be told, I’ve had the bulk of his story “done” for the video for some time but we wanted to release his video in the right order.

I’m glad we waited.

Not only did we discover “new” history but I also cleared a big hurdle.

The stumbling block is this: when you find out something negative or “bad” about an ancestor…do you talk about it?

What about controversies?

It wasn’t the fault of Edwin or Charles or Electa or Ann or Sarah Jane that they happened to live right in the middle of where the Mountain Meadows massacre transpired or during the era of polygamy. Do we go there?

Edwin forced the issue.

I found it a couple of months ago, researching information about Electa. I was actually researching images, trying to find whatever 19th century images that are out there and Google had me visiting all kinds of Utah historical resources I hadn’t heard of before.

Any time I get to dig into the archives of Utah State or BYU I try to be as careful as I can – there is much to be found in such places. But it was a State of Utah archive that caught my eye and it came in the publication of something called Utah Historical Quarterly.

In two different issues, one from 1999 and another from 2007 — I found the story of Edwin and the death of Thomas Fuller.

These articles are now available in our download area for your review.

I don’t mind admitting that my heart sank a bit to read of Edwin’s involvement in so terrible a tale. After all, I had come to idolize him a bit for the part he played in my trek experience.

But as I read what the articles had to say, and after reading the Hebron ward records at the LDS Church history library, I think I understand more of what I should be feeling. Edwin was human. He was guilty of nothing more.

Here are the quick facts: Thomas Fuller was a 50-year-old man working for Edwin on his ranch in Hebron.

On a winter’s night Fuller went out to check on the sheep and didn’t come back. They found him the next day. As they were preparing his body for burial they were shocked at the man’s condition: he was rail thin, his clothes were filthy and he was covered in lice from head to toe.

Two of the leading men of the settlement tended to his body, besides Edwin. In their angst over the man’s state they desired answers and after burial they demanded them from Edwin.

Edwin was clearly in shock by their inquiry.

After all, this person was a grown man. Edwin had taken him in when nobody else would have him. And here he was getting called on the carpet for the deplorable state this man was in.

As with most new details about an episode of family history the result is more questions than answers. This episode happened around 1867.

How much did this influence Ann’s departure from Edwin to go to Mendon to live with her parents (which happened a full two years later, at least)? Was Edwin disfellowshipped or excommunicated? How did this change things for his family and those living with him?

Disturbing to me as well was the inclusion of the name “Pulsipher” in this affair.

That’s a pretty big name in Church History, and I think it was Zera Pulsipher who brought the gospel to Wilford Woodruff.

But in researching things Hebron was kind of a Pulsipher family compound – Zera came to the settlement only after two of his sons led out in establishing the community.

In fact, though the records seem confused, it may have actually been John Pulsipher who took the lead in prosecuting Edwin.

I read as much about Hebron as I could. It turns out that whoever the head Pulsipher was in town it didn’t last much longer beyond the Thomas Fuller episode.

Elder Erastus Snow changed the leadership within months due to the heavy handedness of “Pulsipher” for his forcing a school teacher on the town without bothering to go through due process.

Clearly not all was well in that part of Zion and maybe that is why there is no mention of the whole thing in the written histories of Edwin Westover.

I also don’t think we will ever get to the absolute truth about the trial that was polygamy.

In Legacy of Faith, which details better the history of Charles Westover, it isn’t shy is telling the story that there were problems between his two wives.

At one point, while living in St. George, Charles set up house in Pine Valley at the same time to placate his 2nd wife, and to separate the two to reduce family tensions.

It isn’t recorded anywhere but I wonder what conditions were like for Sarah Jane and Ann – they were close to the same age (separated by about four years) but Sarah Jane was first with Edwin, that much is absolutely clear. They had been together better than 8 years before Edwin and Ann were paired together.

How did Ann respond to that? What was life like for them?

In some records it shows that Ann couldn’t take the living in Southern Utah and wanted out. But she had four children during that time span and other records indicate she only left when a crisis developed with her parents due to the death of her brother in 1869.

The letter from grandmother Electa to Ann’s son William is, I think, very telling in that it appears there were congenial feelings among the various family members.

Plural marriage, no doubt, was difficult for them all to get into and to maintain. I wonder why there isn’t more said from them in journals and diaries at the time – given the controversial nature of it all both then and now.

Another nice thing about this generation especially as members of the Church is the availability of recorded patriarchal blessings. After not finding anything on record for William and Ruth I was doubtful that they existed for Ann and Edwin. I was wrong – and the Church recently sent me what they had. I will add those to the archive soon and add another post with observations soon.

A Mighty Work

We’re pleased to present our newest family history video, this one exploring the life of Edwin Ruthven Westover, father to William Westover, and a central figure in the latter-day expansion of the Westover family in the West.

This video is narrated by Marc Westover, son of Gale, grandson of Darrell, great grandson of Arnold, great-great grandson of William and great-great-great grandson of Edwin and Ann Westover.

There are several documents associated with Edwin and the stories told in this video that will be posted in the next few days. For now, we want to introduce the video, which we title “A Might Work”. That is a reference to one of three patriarchal blessings given to Edwin during his lifetime.