Influencers in My Family History

Two very separate events have kind of taken over my thoughts this past week.

A while back I was downstairs in the treasure room and I came across a letter written by my grandparents to the Church asking a question about how to pursue a family line in England.

Attached to the letter was the response from someone in the Genealogical Department of the Church in Salt Lake City. The letter was dated around 1974.

The instructions included an address for a contact at some library in London who they were certain could put them in contact with someone at a library somewhere else in England.

This whole thing made me think of how far family history research has come. 1974 was not all that long ago. Yet look what they had to do in their search for information!

Another thing that has given me reason to think are the many new contacts I’ve made recently as a result of the DNA testing I’ve done through Ancestry.

All of the people I have met are distantly related but they come with fresh energy and almost excitement in our shared worked.

One of them, after contacting me at Ancestry and then coming here to our little family history website, asked: “Who are your influences? What is there in our history that makes you want to do this?”

As I’ve thought about it I have enjoyed a spirit of thanksgiving – almost a counting of the family history blessings, you could say – that has brought many tears this past week. There are so many influencers for me. I think they are worthy of recounting here.

GrandparentsThese are my grandparents, Leon and Maurine Westover. I count them as among the greatest influences upon me in many ways, not just in family history. As a grandson they invested in me a great deal of time and love in just teaching me I was part of something greater – my family. Both of them have been gone from this life for 30 years now and yet their influence is still so very profoundly felt and appreciated. My Grandpa was so smart to talk to me about both the past and the future. I can remember him many, many, many times telling me about the Westover Ranch in Idaho. I had never gone there as a child and I regret to admit it took me many years – after most of my own children were born – to get there. He knew that yet he planted those seeds and dang if he didn’t prophetically foresee what a symbol it would become in my life. Grandma’s approach with Family History with me always so wisely focused on my Mother and her insistence that I had to help my mother with that work. While she was free with the details of the Westover and Riggs family history she knew and had worked on she let me know what a great work waited for me on my mother’s side. Grandma was so very wise.

MomThis is my Mom. I’ve told you her story many times before. It is, quite honestly, a miracle and I’m convinced she remains a guiding force even from the other side for her family. Some days what I wouldn’t give to be where she is, sharing in the conversations I know she is having. But at the same time I enjoy now a connection with my Mom that is entirely unique. It is a closeness I cannot quite describe but it is all about family and all of my family – past, present and future. I very keenly feel that influence.

Gary and Barbara GillenThese are my in-laws, Gary and Barbara Gillen. I’ve not shared much of the Gillen family history here that I know and I’ll tell you why: it’s not my place. I’ve worked on it, and I’m interested in it, but that joy of discovery belongs to them, my wife, her siblings and my children and grandchildren. Like my Grandma did with me, I can encourage and advise. Here is what my children already know about my wife’s parents: they are a chosen generation in their family to kick-start the work of family history there and they have done a wonderful job of it already, even if they don’t know it. I have marveled at how they have built a deep relationship with my children though the years and a thousand miles have separated them. This has come from a responsive interest in the lives of the kids and a patient, peaceful and kind representation of all things family. Sandy’s Dad – and everyone calls him Pops – may not be the strongest with names and dates but there isn’t a better storyteller on God’s green earth. I have watched him time and again take the kids back in time and make them part of the family he has always known and appreciated. Nonny, Sandy’s Mom, is a hometown girl who loves where she lives and the life she has had there. She seems to know everyone and can tell you their story. She is a peacemaker who has nothing but love to share and her influence with my children is so much greater than she realizes. That’s just the way it is with grandmothers, I’ve decided.

Gerald and Milda QuilterThis is a picture of my Uncle Gerald and my great Aunt Milda, my Grandma’s sister. Both were a joy to me. Gerald in particular reminds me much of Pops in that he could tell a story that would keep you in stitches. He always seemed to have a tear in one eye and a twinkle in the other. This was man who took joy in every member of his family, who spoke nothing but kindness in each one of them, and whose personal habits were completely unselfish. I can remember, just watching him speak to Milda, and how he spoke to me, that as I child I thought, “I want to be just like him.” Over the years I have contemplated that feeling I had and wondered if I could ever be that kind of giant influence on the heart of a child. Gerald made me feel important, and like my grandparents, he tried to get me to understand I was part of something greater. It humbles me now just to think of him and his goodness.

Aldyth QuilterHere is another one of my Grandma’s sisters, my Aunt Allie. That is how I’ve always thought of her – she was “mine”. I wasn’t able to know Aldyth growing up but I recall so many times my father talking about “my Aunt Allie”. I got to know her when she came to the rescue when Grandma got so sick. She set everything aside in her life and came and just took care of business there at Grandma’s house. It was so like her that nobody else in the family seemed to be phased at her commitment. She just came and served. And while she served she smiled, she laughed, she remembered. For me she was instant family from the moment I met her. Like so many others I speak of here she invested in me and took time to tell me things about her upbringing, my Grandma’s life and my father’s life. She cried when she told me about her children and she laughed and cried some more when she talked about her grandchildren. Aldyth was also committed, just like all of her sisters, to the work of family history and I find her name on things everywhere I look. Her love wasn’t reserved just for me, clearly, but she sure made me feel like it was.

Nana and BumpaHere is a picture of my Mom, around age three with her mother and her step father, Pat Caldwell. As a child and even today we refer to him as Bumpa. Pat Caldwell does not fit the mold of the most of the other men I speak of here. His upbringing was completely different and his journey was entirely unique. But he gave me valuable lessons related to family – how to be a step-parent, how to be a loyal son, how to even be a grandfather. I had unique experiences with him that I never had with my other grandfather. Some of those experiences were physical – working side by side. Other times were just talking, sharing philosophies, man to man. Bumpa was a man who carried great love yet didn’t quite know how to express it. He was generous. He was respectful of differences. If I disagreed with him he would sometimes say, “Well, maybe you know something I don’t know yet”. He was a man who learned his lessons and applied change. He was free with sharing his mistakes. I could see where my Mom got her sometimes brutal honesty and I came to see that as a strength and something to admire. I admired it greatly in him.

Mary Ann Smith WestoverThis is a photo of Mary Ann Smith Westover, my great grandmother. She died before I was born. All that I have heard about her speaks of how she was a force to be reckoned with. I recognize her as one of my influencers because she left a physical record that not only advanced my knowledge of family history on many sides but also demonstrated to me her tremendous faith and hope in the work of temples. Her hand-written family group sheets – complete in many cases with photographs (quite the feat back in those days) are really what remains at the foundation of our total family history efforts. She was visionary in the respect that as a Mother and grandmother she not only took pictures but organized and stored them into albums. She wanted them preserved and I think she would be happy to know what’s become of them and how they are so greatly valued by us, the later generations.

Alber and Sophia SmithAlong those lines are these Smith grandparents of Mary Ann Smith pictured here – Albert and Sophia Smith, of Manti, Utah. Talk about vision. Both of these folks embraced the gospel of Jesus Christ with their whole lives. Family and the love of God was what it was all about and no amount of effort required would stay them from moving that forward. These pioneers built the temples they so desperately came to Zion for and found a way to get generations of their family past through the temple on their behalf. Better than 1500 family names on both sides were researched, gathered and then organized for ordinance work that was completed between 1888 and 1892. What an epic accomplishment!

Darrell and Evie WestoverHere is one of their great grandsons, my Uncle Darrell, with another of Grandma’s sisters, my Aunt Evie. I do not think enough can be said of their many efforts on behalf of the Westover and Riggs family lines (and thus the Smiths and the Snows and all the others). I always felt singled out among my siblings by my Uncle Darrell, whose efforts to advance the deep history of the family seemed to be targeted squarely on me. He sometimes quizzed me. I can recall going to a Priesthood meeting with him when I was thirteen, with him sitting on my left and my Dad sitting on my right. It was quiet until he turned to me and asked, “Tell me what you know about Albert Smith.” And he just never stopped with that stuff. I was nearly 50 years old and he was still doing it to me. Oh, how I miss him and how I wish he would grill me again. Fortunately my aunt Evie has been less inclined over the years to put me on the spot. She’s got the grandma approach down pretty good and it can’t just be because she has a hundred billion grandchildren and great grandchildren now. I don’t know what they sprinkled on the Wheaties of the Riggs children back in the day but I weep when I think about each one of them and their sweet love of all things family.

DadHere’s a picture of my father and I have a million more just like this. Dad would always say he belonged on just one side of the camera and if you look at some of the pictures of him it is clear why he feels that way. From the youngest age I have heard my Dad tell the family stories. He’s not been one to engage in tree making or data gathering of names and dates but he’s got a clear vision of the entire epic family story. From my Dad I have learned to reverence it and to celebrate it. Like my Dad, I have a hard time feeling worthy of them. Dad has always encouraged my work in family history and these days I go to him first with news of any discovery. He advises me on this site and what we store here. But I think the greatest lesson from my Dad has been his involvement with my Mother’s family and the great role he played in bringing them into her life. My Mom would not have accomplished all she did without my Dad doing what he did. Talk about a proxy work! And now, with Mom passed, I work side by side with my Dad in family history efforts that will have lasting impact for those generations that follow us. I also post that picture of him behind the camera for another reason and I’m serious about this. You see, I’ve always given Dad a bit of a hard time about all the photos he’s taken of things like the Grand Canyon. But along with those efforts has been a very dedicated effort to document through photography the history of the family – and that includes many hours as a kid when Dad would copy old photographs and we’d develop them and then share them. Dad was way ahead of his time in all this.

Pete BegichHere’s a picture of my great Uncle Pete. We got to know Pete only after Dad called him while he was on a business trip to Minnesota. Not many years after that Pete and Alice and Bunni came to California to be sealed in the temple. A few years later, on a whim, I made a lone car ride to Minnesota and spent a week in his home. Day and night Pete invested great effort in me to share the history of the Begich family. He shared stories and pictures. And he made a very difficult effort with his mother, who was still living, but who just could not handle the pain of seeing me. He explained to me why it was so hard on her and felt that my effort to come to Minnesota was inspired. I know he wanted his mother and my mother to meet, and my being there trying to break the ice was a step in that direction. It didn’t happen and that fact made Pete weep. But he honored his mother and he honored me with his efforts. He was so very kind to me and I cannot wait to thank him again.

LaRee Westover HarveyHere is my Aunt LaRee, my father’s sister. Like my father she shares a great reverence for her heritage. How could she not, being raised by my grandparents? What LaRee has taught me are lessons in seeing people more deeply and in forgiving their faults. I love this picture in particular of her as she looks up to her father, my Grandpa. In some ways I’ve felt Grandpa was a misunderstood man. LaRee has helped me to better understand him and appreciate him. She has helped me to see that she has that respect for him not just because he is her father but also because he really was a great man. LaRee to me is also one of those family members who always will be family no matter what. I can go years without seeing her and then sit down and chat with LaRee and Will like a day has not passed. I consider her “up there” with all my great aunts and that’s no small thing. That is just how I feel about her.

Jay and Mary WestoverThis is my brother Jay, and my sister-in-law, Mary. I have spoken of Mary many times before because she more than anyone else has been in the trenches of family history research and discovery. But Mary has had to discover her family on her own and she was done a tremendous work. She has brought various members of her still-living family together and made them family again. I love to get messages from her when something new pops up or when she discovers a rich new vein of information. Mary possesses a passionate vision that I equate with that of my Grandmother’s. In fact, I can’t help but think how Grandma and Mary would have gotten along and how they would have thrilled in each other. Mary doesn’t give up. She turns over every stone, hops every fence, and asks every question when she hits a dead end. Miracles happen as a result. It is a joy to witness.

Westover ChildrenThese are my children. They put up with me always talking about family history. I picture them here as influencers on family history because they have in their young adult lives remained so very close and have the vision – every last one of them – to recognize not only the value but real need they have for that in the future. They are all best friends and that makes me weep more than they can ever know. I know that they will eventually see that the safety and the warmth and the love they feel to each other extends to family on every side and it’s here waiting for them to embrace. When they discover it they will take great joy in it. Oh, how I wish to see that day. They will find people just like them and they will find others who are just like they are to each other. These are treasures that await them and they will want for their children to have them too.

Sandy WestoverAnd lastly, this is my wife, Sandy. She would tell you that she doesn’t belong with all the people I’ve mentioned above because she hasn’t done her family history. She would tell you that she’s not organized, that she never made baby books for the kids like my mother did, and that all our pictures were taken by me, and that she’s not worthy and she’s guilty and her book of life is just a book of shame when it comes to all this and blah, blah, blah. Don’t listen to her. Let me tell you where her gift is with all this. Sandy has an ability to walk into a room a connect with anyone there. She sees the heart, feels the pain and she lifts when she can sit down and hold a hand and share a tear. It delighted me to see her get close to my mother and how precious she became to my Mom as a result. Few people knew my Mom like Sandy did. She has a particular “weakness” (if you can call it that) for the elderly, especially little old men. It seems every little old man reminds her of her father. There’s a lot of love in that statement.

These are only some of the family historians in our family. There are many others I could mention. Each brings a little something unique to the effort. But common among them all is realization of what a powerful thing for good the family is. In them is where the real joy of life – both this life and the life to come – is to be found.

Westover Family Tree Back to the Year 985

How does 31 generations sound to you? Awesome, huh?

About a year a half ago I was thrilled to visit Family Search one day to see our paternal Westover line magically extended another 500 years and terminate with the name Siegfried De Sponheim, who was born in 985.

That name was added by Family Search, which means they had actual records from that time and place to stick the name on our line.

That makes it legit, right?

Well, it turns out old Siegfried was just the latest name in the Leiningen family, part of ancient German nobility. They ruled certain areas of Europe until they were annexed by the French Republic in 1793.

How did De Sponheim and Leiningen become “Westover”?

As with many royal families, names were derived from lands they owned and impressive homes they lived in. The Leiningens had family and lands from all over but deep in Bavaria lies a town – and a castle – called Westerburg.

Family Search lists 400 plus years of their history as Count after Count came and went as the wars and generations and diseases of Europe did their thing over time. Most of the names you see in this line are, like Siegfried list above, verified by Family Search.

The line continues all the way to the year 1453 with the name Reinhard I (IV) Count of Leiningen Westerburg.

Now we learn the hard lessons of Family Search.

Reinhard I has two wives. Both appear to be legit and documented.

But Reinhard’s children come from three mothers – not two. We don’t know who the third wife is – if she was a wife – but we do know the name of the child that came of this union.

His name is Robert Westover.

Robert Westover was born in 1480 in Somerset, England.

How do we know this? Family Search lists the source of this information from a GEDCOM file uploaded to Family Search in 2016. We know who loaded the file…but we have no other sources of who Robert Westover is. (Yes, I’m trying to contact the file owner).

So what does this mean? Are we of a royal German line or not? Is there or is there not a castle? More importantly, is there a hidden, royal inheritance that has gone unclaimed the past 500 years or so? I just want to help.

Well, until we can proved definitively that Robert Westover was the son of Reinhard, all this is pure fantasy.

We know that John Westover, Sr. of Somerset county England did exist – and we know we are descended of him.

But that is where the “proof” ends for the Westover line.

So how and why does Family Search allow for the extension of the family tree another 500 years with these key links missing?

The answer lies in the fact that overall our tree extends beyond 500 years.

You see, the Church has a policy that we can do temple work for our family for only the last 500 years. Anything beyond that would take one very extraordinary exception.

It is a good policy.

First of all, 500 years of human history is already a chunk of work to do. Billions and Billions of names have come and gone to the earth in that time span. Family Search hasn’t even scratched the surface – just around 6 billion names from the past 500 years are available on Family Search.

We just need to get those sorted out and the temple work done for them before we move on.

But more importantly there is something really difficult in proving lineage past that 500 year mark. Unless your family WAS royalty the chances of finding them are exceedingly small.

So while the names past John Westover Sr on our tree on Family Search are suspect at best, Family Search is letting them stay there because at the point they fall in history we can do nothing with anyway.

But there is another reason they stay: it’s to spur further research.

Family Search indexed the Westerburg area of Germany several years ago – and they want connections made to it. The Westover line is literally one or two names away from connection to that proven line.

They want us finding out – one way or the other – if the records of southwest England can indeed tap us into the Leiningen family line. They think it is highly probable.

What if you sign in to Family Search and you don’t see this connection? Maybe the names listed on your tree are slightly different than mine. Maybe a merge needs to be made.

I’ll be glad to supply what information I have to anyone who wants it.

Robert Westover

John Alden

Longfellow’s Family Story is Our Family Legend

The “Albert Smith Project”, as I’ve come to call it, has yielded so much interesting information there is just no way to include it all in the upcoming video.

Some of it is so compelling that I still feel a need to share it – including this story here.

Father Smith, as the citizens of Manti came to know him, was of the same generation and age as Electa Westover. He connects into the Westover line through the marriage of his granddaughter, Mary Ann Smith, to Arnold Westover in 1914.

In advance of the building of the Manti Temple Albert Smith paid a genealogist to find the names of his ancestors. This was way back in 1878, right around the time plans for a temple in Manti were announced.

It took years but when the names finally arrived Albert was pleased. The first was a batch of 400 names. Over the years as the dedication of the temple approached in 1888 Albert would eventually take more than 1400 ancestor names to the temple.

Albert was thrilled to learn of his heritage – especially now that he could recount it directly back to the Mayflower.

I can now count 11 direct ancestors on my family tree who were on the Mayflower. Among them are my 9th great-grandparents, John and Priscilla Alden – ancestors we share directly with Albert Smith.

Living in the relative isolated wilderness of Manti there is no doubting the need Albert had to pay someone to travel east to learn his genealogy in the late 19th century. He simply would not have had any way to locally do that research.

But he recognized right away the name of John Alden.

How could that be?

Perhaps it was through the work of Henry Wadsworth Longfellow, a popular American poet of Albert’s time.

Longfellow is still known to many for his great works, including the touching story of the beloved hymn, I Heard the Bells on Christmas Day, based on his poem “Christmas Bells”. His poems sometimes told great stories, including Evangeline and The Song of Hiawatha.

Longfellow is also a direct descendent of John and Priscilla Alden. In fact, one of his most beloved works was based upon an old family story featuring the romance of John and Priscilla Alden. It is called The Courtship of Miles Standish, written in 1858.

Historians to this day debate whether the story told by Longfellow of his grandparents is fact or fiction. Another descendant of the John Alden, Timothy Alden, first told the story of the Pilgrim love triangle in his book American Epitaphs in 1814.

The story would become famous with Longfellow’s “epic poem” of the tale, a story he loved and struggled with for more than two years to write.

After it was published, Longfellow famously said of the story in 1858 “…it is always disagreeable when the glow of composition is over, to criticize what one has been in love with…”

In the poem, Plymouth’s military leader, Myles Standish, asks John Alden to court Priscilla Mullins on his behalf. This causes John to be torn between faithfulness to his “captain” and the longings of his own heart.

Of course, as the tale is skillfully woven, John and Priscilla fall in love and the dilemma reaches a climax as Priscilla famously mused, “Why don’t you speak for yourself, John?”

Longfellow’s attempt to balance a romanticized view of Puritan values and culture with an epic exaggeration of Standish’s heroism and exploits captured the imagination of American readers in the 19th century and made household names of John and Priscilla.

It is interesting to note the cultural impact the story would have on American history.

Longfellow’s poem came just a few years after the discovery of William Bradford’s written history of Plymouth Colony in 1854.

The poem was released just in advance of the Civil War, a time when holidays such as Christmas and Thanksgiving were just gaining a foothold in American cultural tradition as national observances.

Bradford’s history, coupled with Longfellow’s The Courtship of Miles Standish, advanced the recognition of Thanksgiving as a national holiday, although it had been celebrated in New England since the mid-1600s.

So popular was the poem in the 1860s, after Lincoln’s recognition of a national day of Thanksgiving, it became a fad of sorts to lay claim to pilgrim ancestry.

Northerners in particular — Yankees like Albert Smith — were thrilled to celebrate national history that was not centered in Virginia and as the nation recovered from the war their Victorian sensibilities were enamored with the Puritan ideals of moral rectitude, fair mindedness and hard work.

To claim an ancestor on the Mayflower somehow made one more American.

Albert Smith’s mother was an Alden – but that fact was never once mentioned by Albert as anything important until the 1880s – when it was perhaps more culturally relevant.

Whether the love story of John and Priscilla is true or not matters little now. Without them, without Longfellow, we have a little less known about America, about life as pilgrims and about all we celebrate at Thanksgiving.

I believe I will hold in reserve now the telling of this story – and the reading of The Courtship of Miles Standish – as a new Thanksgiving tradition in my home.

It is, after all, all about family.

Kim Westover

Great Beards in Family History

Facial hair is not prolific in our family lines.

It may be all the missionaries and school teachers we have had over the years or perhaps it just that the manly art of beards and mustaches just isn’t in our gene pool.

But on a recent perusal of the gallery feature at FamilySearch.org I began to notice not only that we DO have some beards we actually have some EPIC beards — you know, hall of fame stuff — when it comes to facial hair.

Take, for example, this very modern-looking beard from William Rowe:

William Rowe

William is the father of Ruth Althea Rowe. He was a member of the Mormon Battalion as well as one of the founding fathers of the town of Mendon, Utah. He had a huge influence on William Westover and it appears he kept his beard for the majority of his adult life. It is not known when this photo was taken but I suspect it dates from about the 1860s.

So many of these pictures feature older men with beards. Not this one. Here is Uncle Loris, from about 1943, with a young man’s beard for sure. He is in uniform here so I think there is a story to this image and this beard that maybe someone out there knows:

Loris Westover

The first of the Riggs family to join the Church was William Sears Riggs. He too sported a beard most of his adult life but this later-in-life image is my favorite his epic beard:

William Sears Riggs

He was one of many who headed west for the gold fields in California, but he came west with an LDS wagon train in 1850. He was convinced to wait the winter months out in Utah before pressing on to the gold mines. He ended up staying, joining the Church and raising a family in Utah.

His story isn’t quite as dramatic as the story of Samuel Barnhurst (told in this post). Here is Samuel and his fine beard from about 1870:

Samuel Barnhurst

Samuel, of course, is father of Priscilla Barnhurst, who is the mother of the man sporting this more subtle beard:

Will Riggs

This is my great-grandpa Riggs and I know many who just love this picture of him. The hat always gets the first comment but honestly the mustache and the soul-patch on his chin just complete the look altogether. This is one of those pictures I would love to know the story behind. When was it taken, what’s up with that hat and why didn’t he keep the trendy facial hair?

Next up and sporting the under-the-chin beard variety is the very famous, Horace Roberts:

Horace Roberts

Horace Roberts learned the art of pottery and dish making from his father — in Illinois. When he joined the Church he was asked by the Prophet Joseph to open a pottery shop in Nauvoo, and he did. Later Brigham asked him to do the same in Provo. Due to his craft he was a very well known individual. He was also father to Jane Cecelia Roberts, who was a wife to this guy:

James C. Snow

James Chauncey Snow was a son of Garner Snow, who you’ve read about here on WFH, who joined the Church in 1833. James would have a prolific career in the Church, serving as a missionary and later in several leadership positions. He was also involved in local and state politics. When he died he was buried in Manti, which just happens to be the home of this man:

Albert Smith

Rockin’ the Amish style beard is Albert Smith, whose story will be told soon in an upcoming video. Albert too was a member of the Mormon Battalion and later a founder of the city of Manti, where he spent the remainder of his life. He was there so long and was so beloved in that community that for decades it seemed “Father Smith” spoke at every civic 4th of July and Pioneer Day celebration in Manti.

Rounding out our review of epic beards is a turn to the 21st century and my cousin, Kim Westover.

Kim Westover

This epic shot of this iconic beard reminds many of Hemingway and while I get that what I really see is a man with profound love for family and heritage. He knows well all the men above, as well as many others, and leads the family not only with occasional facial hair but in a unifying spirit, a great disposition, and a generous nature.

I hope I haven’t left anyone out. If you have any other great beards from our family past to share, please send them in!

Manti Temple Workers 1886

Photo Forensics in Family History

I have been spending a lot of time in the world of Albert Smith for an upcoming video we hope to release. That, of course, comes with an always challenging effort to find images to help tell his story.

The best and perhaps most beloved photo of Albert is this one, showing him late in life with one of his wives:

Albert And Sophie

This photo has been mired in controversy for decades. That is most definitely Albert Smith, seated in the chair wearing the checkered suit. But the question comes from the woman pictured — is it Rhoda Gifford Smith or Sophie Klauen Smith?

Albert Smith lost his first wife, Esther, in 1856. As was common in the 19th century Albert began looking for a new companion because survival on the farm demanded it. He found a widow, Rhoda Gifford, who was likewise in need of a spouse and they married.

This was in 1857 — right after the arrival of the Willie Handcart Company. Grandma Sophie’s story has been told. Together, with Albert and Rhoda, Sophie went to the endowment house on Valentine’s Day 1857 and were sealed at the same time.

Albert Smith was suddenly a polygamist.

It wasn’t a happy arrangement and we’ll get into that in the video. For now though, let it suffice to say that Rhoda and Albert divorced in 1865 — long before the photo above was taken.

The picture above was taken by George Edward Anderson, a photographer born in 1860. This article from the September 1973 Ensign tells his story. The photo above was found in his collection of images dating from 1880-1928.

We know that Albert died in 1892. So this picture was taken between 1880 and 1892 — long after Rhoda was out of the picture. That woman in the photo is Grandma Sophie.

Mystery solved.

But in the resolution of one mystery comes yet another. And that is in this image:

Who are these people?

The photo is the next in sequence taken in Anderson’s Springville studio. It is likewise marked “Albert Smith”.

Looking at this couple do you suspect they are married? Or could they be brother and sister?

I have not figured it out yet. The records I’ve found of Albert Smith Jr. are so far pretty scant. He was married in 1883, just 22 years old, to Caroline Nielsen.

Looking at her records, which includes a few images, the woman in the photo above is definitely NOT Caroline. She and Albert Jr had three children in the 1880s — two sons and a little daughter, Mary Elizabeth, who died, along with Caroline, in 1889.

The journal of Albert Smith records a little about this period of time, with letters flying back and forth among the various family members. Not only did Albert Jr suffer from devastating news but sister Albertina, four years older, died in childbrith in June of 1890 in Huntington, Utah. Albert’s journal speaks of Albert Jr. returning to the Smith home in Manti with at least five of the grandchildren to stay with them a while.

I could be wrong — and probably I am wrong — but something tells me that might be a picture of Albert Jr and Mary Ann Humble sometime before they were married in December 1891.

Mary Ann Humble had been married before to a man named Clark Brinkerhoff. She was his 2nd wife. He was sent on a mission and while he was gone the Manifesto came out. With that he never returned to Mary Ann and the child they had together. In 1891 she married Albert Smith Jr, and he adopted the son Mary Ann and Clark had together.

Missing for me in identifying the picture above are the critical details in the histories of Albert Smith Jr and Mary Ann Humble.

Whoever these people are — they knew Albert Sr. and Sophie, because this picture very obviously was taken at the same time and paid for by Albert Smith in the studio of George Edward Anderson in Springville, Utah.

Note: I’m still combing through Anderson’s sizable collection but I did find this image of Manti Temple Workers taken in 1886. I’m wondering if there are any Smiths, Nielsons or Snows recognizable in these faces.

Manti Temple Workers 1886