Take an Indian to Lunch

When I was a kid my Dad exposed me and my siblings to the satire of Stan Freberg and one of my favorites of all his stuff is the song “Take an Indian to Lunch”, from the classic Stan Freberg album The United States of America. I fear it forever tainted my view of Puritans.

We dig deep into the life of Puritan settlers in a serious way with an in-depth look at the life of Jonas Westover Sr. and Jr in our newest video titled Jonas and Jonas:

Our purpose behind these videos is simply to present our family history in a new way.

We want to engage our younger generations and with so many of them with their faces in screens we are hoping some video family history finds its way to them. This is family history you can share. We hope it gets passed around on social media, used in family nights, and maybe in a lesson now and then.

But by doing this we take some risks.

First of all, for this far-back history especially, it is hard to get the details right in such compressed time.

As I discussed this over the past year or more with my Dad he has always reminded me that we need to make these videos brief. Our first video was 2-minutes but our last two have been better than 7-minutes each. I’ve blown off the brief-video counsel twice now, it seems.

What’s hard is knowing what not to include. We want to be entertaining and we want to be complete. How to do that while being brief?

I lose sleep over getting something wrong. I live in fear that one mistake will discredit all of our other efforts. When you’re going back 300 to 400 years how can you really know?

And I fear I will editorialize, or, worse, slip in a little Stan Freberg or something equally — and inappropriately — light-hearted.

I’m being serious. In a parallel life I have written about the topic of Christmas for 25 years now and part of that has been a rather exhaustive study of Christmas history. Puritans very famously did not celebrate Christmas, at least as we know it, and that too has affected my opinion of them. How could it not? And how can I not talk about that?

If you’ve read this far and haven’t watched the video yet — relax. I didn’t talk about Puritans and Christmas and there’s no Stan Freberg. I restrained myself.

I am learning that every life history has holes.

While you don’t need a day-to-day record to get a good read on a person the more detail you can find the better. Where the information is thin the questions multiply — and so do the theories. And that is where a lot of trouble gets stirred up in doing family history.

So in producing these things I’m attempting to stick with just the facts.

This 7-minute video of the 80-year life of Jonas Sr. and his eldest son has taken weeks of research and has touched on more publications than I care to admit.

It seems a bit of a disservice to cover such a life in so short a window. But in this case, those were the facts I could confirm. I am sure that as time goes by we will uncover more verifiable information about Jonas that we can add to our record.

I am receiving some feedback on the videos and on the site over all. I’m gratified at the response. And yes, we’re working on more videos. in fact, we have about five in various stages.

For now I’m focusing mostly on individuals who lived before William Ruthven Westover.

In my view this becomes a much bigger and more difficult job to feature folks who lived closer to our own time. I’m not sure yet how I would approach doing a video about my grandparents, for example — especially since my Dad and his siblings are still living and have a lot to say. How any of that gets covered briefly is really beyond me. For now, I’m putting that responsibility on them.

For now, there are lots more videos we can do of a low-hanging fruit variety to keep us busy.

Some are asking — what about the Riggs? What about the Smiths? Or what about whoever?

And the answer is yes: we want to be as inclusive as we can. We want to get to them all.

And we want to involve more people in producing these things as we can.

I’m thrilled to report that one of my favorite cousins has agreed to voice a video and that Dad too will not only narrate but write an upcoming video. This excites me greatly and I invite as many others as want to jump in here as we can possibly get.

The lessons I’m learning by doing all this are many. The miracles I’m experiencing are NOT insignificant.

I am growing in respect and admiration for my ancestors and I feel inspired as I learn more about them.

One of the things I’ve discovered about these 17th and 18th century Puritan ancestors is that they usually created some sort of will towards the end of their lives. A common thread I’ve noticed after they have discussed the disposition of their worldly goods to various family members is an expression of faith — a testimony! — right there in the will.

It’s the coolest thing.

I’ve seen enough of these things now to not only feel the Spirit of what they are expressing but to change my mind about my own will. What examples they are.

And, for the record, if you must, you can catch Take an Indian to Lunch right here.

Who Raised John Westover?

As we dig deeper into the history of our Westover family in the 18th century we can only come up with more questions than answers. Consider the long life of John Westover, son of Jonas, Jr. and Abigail Case Westover. John was the baby of the family — the last of five children to Jonas Jr. and Abigail that came into the world between 1702 and 1711.

Grandfather Jonas St. died in 1709. Then Grandma Hannah Westover died in early May of 1714. A few weeks later, mother Abigail died and finally, on June 3rd, Jonas Jr. died. Within a span of a month the Westover children lost grandmother and both parents. Was there a sickness?

The Westover children were ages 12, 11, 9, 5 — and our John was only 3. Who raised these orphan Westover children? And, more importantly, what happened to these grandchildren of patriarch Jonas Westover, who came from England?

We may never know the details of that saga. What we do know is that the Westover family experienced something between the years 1714 to 1734. In all likelihood the children were placed under the care of three uncles, all tied to the probate records we can find associated with Jonas, Jr. and Hannah. They were John Case, Jr. and Samuel Case, as well as Jonathan Westover — all of them being around the age 50 in 1714 and clearly the patriarchal leaders of their families who would have influence and authority given to them by the parents.

What became of those kids?

First born Abigail lived until 1755. She married in 1719 to a John Forbes, who was nearly a decade older. She would have been about 17. They had one son. It appears Abigail never left Simsbury.

First born son Nathaniel Westover, born in 1703, also died in 1755. But he died in Sheffield, Massachusetts after he married and had a very large family. Perhaps somewhere within his posterity we can find more clues about what happened in his childhood.

Next up is Sarah Westover, who was born around 1705 but died just a few years after her parents in 1718. She was quite young, so she didn’t marry. And her burial is recorded in Simsbury, which only means that the bulk of the Westovers had not yet moved into Massachusetts.

The next child is son Jonah Westover. He lived until 1768, buried with the other Westovers at Sheffield. He married Deborah Eno — that’s a big family name in Puritan New England — and they had a large family. The town of Egremont was formally organized in 1761 and Jonah Westover was chosen as a selectman of the town council.

His property is referenced many times in the probate records of other settlers as a boundary, so it appears he either had a central piece of real estate or own a substantial amount of land. Being older than our John by a few years you have to question whether or not he was the defacto head of the family of Westovers that had settled in Sheffield. If you recall from our last post that the pictured Westover Bacon Potts farm was originally built by John Westover in 1742 but was also known as the Jonah Westover House. Could they possibly have lived together with their large families?

That brings us to what we can find of our John Westover. The years of 1730-1735 — when John would have turned about 21 years or age or so — are telling in the record. By this point the Westovers are in Sheffield. Sheffield is recognized as being officially organized in 1734. According to History of Berkshire County Massachusetts settlers began arriving and developing lands around 1726.

In the “first division” — or the portion first settled — is a record of Jonathan Westover — meaning uncle to our John Westover and siblings, brother to Jonas, Jr. In the “second division” — or lots later developed — was John Westover (but no mention of Jonah). The “third division” appears to be set aside for future generations and town properties for ministers, schools and cemeteries. For the next couple of decades the town fought for recognition in the territory and annexed additional areas — such as Egremont — in later years. The Westover name appears throughout these records with John, Nathaniel, and Jonah often mentioned.

There is surprising detail that has survived of life in Sheffield during these years. Much of it has to do with religion and the debates from the differing nationalities that were settling the area. These broad histories give us brief clues into the lives and characters of the Westovers. In the early 1760s a church was formed — tied to the Church of England — and John Westover was chosen by the minister as clerk, which was some calling of distinction within the church. As such he could lead from the book of common prayers and was recognized in surviving letters as a “good and pious man”.

This is an important clue because it establishes a link of sorts with loyalties to the crown that the John Westover family was at least influenced by. As the American Revolution approached, as will be shown in John’s profile here later, it would become a house divided among his many sons and their choices just before and during the revolution would scatter them far and wide.

This really is a sweeping tale, every bit as compelling as the Westover migration from England a century before and the Westover pioneers a century later who would push in to the American West.

The Westover family, it appears, were constantly moved by deep religious conviction.

Westover Bacon Potts Farm

Adventures in Finding Colonial Westovers

Tonight we added profiles for Gabriel Westover Jr, Jonas Westover, Sr, and Captain Jonas Westover Jr. What we posted is a summary of information we have been collecting for the past two years — which, admittedly, isn’t much.

Our efforts now turn to the lives of John and Rachel Westover and Amos and Ruth Westover, whose lives spanned the 18th century.

These colonial Westover families spread the family out significantly with descendants moving north into Canada and south to parts of the US East Coast and Midwest. Like every generation these Westovers were greatly influenced by the politics of the time and they have a story to tell. We hope to uncover it.

In our quest for information we stumbled on stuff we were not looking for. Including this little gem about a Stephen Westover, son of Moses Westover, who is a son of John Westover (and brother to our Amos Westover):

Stephen Westover, born in 1786, son of Moses Westover and his wife Elizabeth Holmes, was the second youngest in a family of eight boys and three girls. Moses Westover came from Sheffield, Mass., in 1796, first settling at Caldwell’s Manor, later moving to Sutton. Stephen Westover was a self-taught land surveyor, and practised his profession in Brome and Missisquoi Counties. His commission appointing him “Surveyor of Lands” was issued under date of March 9th, 1816. On December 9th, 1816 he married Dorinda, daughter of Jacob Ball, who built the first frame house in the County of Brome. They had two sons and three daughters: Elizabeth, born in 1817; Sophronia, in 1819; Olive, in 1821; Roswell, in 1823 and Stephen, in 1825. On Thursday, October 5, 1826, barely ten years after Westover married, he met a sudden death when he fell overboard from a ferry boat on the St. Lawrence River.

That information came from the Brome County Historical website and it popped up as a result of a Google search for information about Amos Westover and his activities in a neighboring county. The amazing thing about this is that I’ve done this search before — but this was a new result.

This is one of the realities of modern family history research: Google is your friend, and check it frequently.

Stephen is what we call a cousin. His work is important, as is all that we find. And we’ll get to him — eventually. It is nice to know where we can find more about him.

The real nugget of tonight’s searches came in the form of this photograph:

Westover Bacon Potts Farm

This house is on the National Historic Register and has been the register since 1990. Tonight is the first time I have seen it. This is the house that our John Westover built in 1774 when he moved to Sheffield, Massachusetts. It is largely the same as it was those many years ago and has only in recent decades even been upgraded with water and electricity.

It has two known names — the Westover-Bacon-Potts Farm — named after John Westover who built the house, a man named Bacon who purchased it from the family in 1790, and Potts who later acquired it. The other known name for this house is the Westover Jonah House (surprise, surprise).

Try Googling those names. You’ll find precious little. We’re digging to find more but for a place that is on the national register of historic places little more is actually known about the place. Even still, isn’t it cool to have some photographic connection to family from 1744?

The Topaz Yearbooks

A couple of weeks ago we discussed the discovery of a picture of my grandfather (Leon A. Westover > Arnold Westover > William Ruthven Westover) at Topaz, Utah where the government had set up internment centers for Japanese Americans during World War II. He and my grandmother (Maurine R. Westover) taught school there.

Today we have added to our documents archive copies of the 1943 and 1944 high school yearbooks from Topaz, and both are referenced several times within them. Not a crucial bit of family history information but interesting nonetheless.

The Small World of the 1800s

Over the weekend on Facebook I posted a quote from the Journals of Albert Smith. Even though I have tried to keep things here so far focused on those directly related to William and Ruth so as to engage as many family members as we can I cannot keep from sharing those things I’m seeing from other branches of the family. We will work up a complete profile for Albert Smith soon but for now you should know that Albert is Mary Ann Smith Westover’s grandfather (Mary Ann is Arnold’s wife).

I posted this quote from Albert’s journal, one of the most complete records we have of pioneer life in our family records:

“One day I was asked to talk at Sacrament Meeting on the principle of baptism. A few days previous I had received four hundred names in addition to one hundred I had previously received of my forefathers. Because of this I was meditating on the principles of baptism for the dead. It seemed I was surrounded with the spirits of my forefathers opening the principles to my mind giving me to understand that they were looking to me and my children to attend to those ordinances for them — ordinances they could not attend to themselves. Not only did they open the principles of it to my mind but they showed me the necessity of bringing my children up to faithfulness, and to live that they might be prepared when the temple would be finished to go and take care of those ordinances for which the temple is built. Suffer me to say that I didn’t sleep any more that night as it seemed they stayed with me till day light.

I worked on the temple and I prayed that it would be completed so I could do the work I had for my kindred dead. My prayer was answered, and I had the privilege of working for a number of years in the Manti Temple. Although I was so crippled I could hardly walk with a cane to work, I was always able to leave my cane at the door and perform my work without it. There was some unseen person walking beside me assisting me. I feel that my religion is well worth the sacrifice I have made for it, and I pray the Lord to instill me with His spirit and enable me to discharge my duty to my children and grandchildren that they may have the spirit of Temple work. This is my everlasting prayer.”

I posted that quote not because Albert is related but because he talks about why we are doing what we are doing here.

Albert was much like Electa or Edwin or others we have talked about here on WFH — run-of-the-mill 19th century pioneers trying to make a go of it in the wilderness while harboring a conviction of God and family. They were not famous, powerful or, in the eyes of the world, important. But their journeys were sincere and filled with lessons that only real life experience can provide. The wilderness was not the only thing tamed during those years. Just as our own experiences shape us theirs shaped them and I find that, in many cases, inspiring.

I do not think Edwin and Albert ever met — but it would not have surprised me if they had. The world was quite small in Utah and Idaho of those days. Consider this:

Albert’s third wife was someone I very affectionately call Grandma Sophie. Hers is an incredible story. Albert and Sophie’s story together is an incredible story. And we will get to those. But for now think about this: Sophie came over from Denmark with four of her surviving children in the Willie Handcart Company of 1856. Yes, that handcart company. She made it to Salt Lake and got on with life, ending up with Albert in Manti.

Her company captain James G. Willie settled in Mendon and became Bishop to…Ann Findley Westover.

Coincidence? Probably.

But the more I dig into the lives of our ancestors on all sides the more I see they had in common — both in what they believed and in who they knew and where they lived.

Over the weekend the Church History department put out — and I swear I’m not making this up — this picture on Twitter:

26-06

The person 2nd to the right in this image is Azariah Smith — Albert’s son.

Albert and Azariah served together, father and son, in the Mormon Battalion. Azariah was one of those men who were at Sutter’s Mill when gold was discovered. This picture was taken of the surviving gold discovery group during the 50-year anniversary celebration of the discovery of gold in California in 1899.

The picture is something of a miracle. Towards the end of the journey of the Battalion Azariah was kicked by a horse and suffered a devastating injury to his head. For years he was incapacitated and required a lot of care. Grandma Sophie played a huge part in his recovery. He later went on to live a healthy life and raised a righteous family.

How could the Church know that Albert was on my mind? Well, they didn’t, of course.

But this work of family history is full of surprises like that. A lot of miracles are happening. Since I really started investing myself in this research two years ago I cannot tell you how it has changed my life (a story I will share at a later time). The lessons are that profound.

You should be a part of it.