Ella Jensen

Our Family in the Spirit World

Ella Jensen

Ella Jensen on her wedding day in 1895, about four years after her near death experience.

It has been something of a difficult year. This week we noted the passing of two more family members, the latest felt very keenly with my wife and her dear family. It is a tender time.

It is amazing to me how losing a loved one re-centers me.

I have found that even attending a funeral for someone who is not a family member touches me on a very fundamental level and reminds me how the things of this world pale in comparison to the eternal principles of love.

A good death, it seems, leads to a greater appreciation for living and loving better the people around me.

It is natural, in the process of mourning the loss of one so loved, to worry about where they are and if they are happy.

Those with gospel-centered teachings and a testimony of the Savior take comfort in God’s known plan. Others, whose lives have not given them access or opportunity to learn those things, may suffer more when a loved one leaves this life.

That is why I have always had a fascination with stories of “the other side”.

Long, long before my testimony strengthened in the Gospel of Jesus Christ I read and collected stories of near death experiences.

Today I again stumbled upon a story I had read before of a woman named Ella Jensen.

There are many accounts of her experience but I prefer this one, first published in 1929 while she was still alive. A shorter version can be found here.

This is an old story. Ella was nearly 20 years old when she died and was called back to life after being dead for nearly 3 hours. As with many near death experiences she tells a remarkable experience in seeing and conversing with loved ones who had preceded her in death. The detail in her story is amazing.

As I read her tale again, and contemplated it in the context of loved ones we have recently lost, it occurred to me how close Ella Jensen lived more than 100 years ago to where I am living now.

I know we have her maiden name Jensen in our Family Tree and the family historian in me couldn’t help but wonder if there was a connection. So off to Family Search I went.

I looked her up and – boom – there it was: a link to “view my relationship” with Ella Jensen. “I’ll be darned,” I thought. “We ARE family.”

I quickly scanned her tree looking for familiar names, thinking in my head this was another of my Westover connections from Northern Utah and South Eastern Idaho. But none of the names looked familiar.

So I hit the relationship link and was shocked to see I’m not related to Ella Jensen through my Westover line – it’s through my mother’s family that the distant relation dating back to the Puritans of Duxbury, Massachusetts is made. My 9th great grandmother, Mary Howland, is Ella Jensen’s 6th great grandmother. We’re cousins.

That changes the story doesn’t it? Her family is my family, just as much, I feel, as my wife’s family is my family. That being said, in context with Ella and her experience when she died, what might be the experience of this dear aunt lost this week on the other side?

For me the answers are clear. She is with family. She is with people who love her. And she is happy.

Does that lessen the sense of loss?

Good heavens, no.

It has been more than three years since I lost my Mom. I miss her more and more every day. I cannot count the times I have wept over missing her.

But at the same time, as hard as it is for me to explain, I’ve become closer to my Mother since she died.

I very firmly believe it comes from working on her family especially in these efforts of family history. This, I believe, is something I very much still hold in common with Mom.

I would give anything to have another conversation with her. I would give anything to tell her once again how much I love her.

But as Ella explained to those in her life that grieved, I feel Mother would be unhappy to know of my continued mourning.

Those moments, and they surely come, I find are more about me than about her. And by that I mean I want her back, I want her here during moments that are important to me. That makes the sting of death truly sting.

What gives me relief is that my Mother is with those she once lost – and that I too, have truly not lost anyone and never really will.

Yes, there is separation, a part of God’s plan to help us learn and grow in knowledge and in love. But those moments of separation are indeed merely moments on an eternal time line.

I will continue to be fascinated with the next life and, in a small way, live in envy of those who have already made that transition.

I know I too will someday go through it, as we all must. But it is not something I dread. In fact, I think of it with great rejoicing and give thanks to our Savior who makes such things possible.

Ella Jensen lived to tell the story. My mother, in her dying days, had moments while here with others on the other side, too. I witnessed it.

I believe it is part of the dying process and I’m convinced those we’ve lost this year all experienced the same. It is part of living, of this earth’s experience for each of us.

And in the end I think we will be surprised at all we can count as family. Whether they comes as in-laws or as distant relations like Ella, we are all family.

None Knew Them

None Knew Them But to Praise

The generation of my grandparents is rightfully known as The Greatest Generation.

They have been so identified because of their sacrifices and contributions during the years of the Great Depression and World War II.

We likewise are free with our praise of the Pioneer Generation, those pre-and-post Civil War era ancestors who conquered the West

We marvel as well over the Generation of Emigrants who crossed oceans and continents around the turn of the 20th century.

In greater measure, we identify our Pilgrim and Puritan ancestors of the Great Migration generations of the 1600s.

But as I continue to work family history it occurs to me that there was a generation just as great as all these yet they seem to escape any recognition. I have come to call them the Unheralded Generation.

This is the generation of ancestors born from roughly 1790 to 1810, or so – the children and grandchildren of early colonists of the American Revolution.

We just don’t give them the credit they deserve.

This thought came to me as I pondered over the graves of ancestors this week in Mendon, Utah.

There, between the tiny markers for William and Linzey Findley, is a monument erected in their honor by the Daughters of Utah Pioneers.

The monument clearly says “None knew them but to love them. None named them but to praise.”

Curious, I began to poke around looking for where those words came from. I wanted to know why these words are assigned to a marker to these 5th great-grandparents of mine.

The all-knowing Google could only point me in the direction of an obscure 19th century America poet by the name of Fitz-Greene Halleck.

Halleck was something of a mover and shaker in early American publishing circles in New York. He rubbed shoulders with the likes of Washington Irving and Edgar Allen Poe.

A New York Times article described his poetic works as “ranging from the incomprehensible to the awful”. Yet there Halleck is, immortalized on the great Literary Walk of Central Park with William Shakespeare, Walter Scott and Robert Burns.

His one claim to poetic greatness comes from a work he penned for another poet, Joseph Rodman Drake, when Drake died. This poem made Halleck’s name widely known in the 19th century:

Green be the turf above thee,
Friend of my better days!
None knew thee but to love thee,
Nor named thee but to praise.

Tears fell, when thou wert dying,
From eyes unused to weep,
And long where thou art lying,
Will tears the cold turf steep.

When hearts, who truth was proven,
Like thine, are laid in earth,
There should a wreath be woven
To tell the world their worth;

And I, who woke each morrow
To clasp thy hand in mine,
Who shared thy joy and sorrow,
Whose weal and woe were thine.

It should be mine to braid it,
Around thy faded brow,
But I’ve in vain essayed it,
And feel I can not now.

While memory bids me weep thee,
Nor thoughts nor words are free,
The grief is fixed too deeply
That mourns a man like thee.

I have pondered all week why the Daughters of Utah Pioneers would put those words on that monument above the graves of the Findleys.

I have shared the history of the Findleys before in telling the story of Ann Westover, her brother William, Jr. and his wife, Sarah.

But I’ve not said much about their parents, William Sr. and Linzey, because there is honestly little known there to share.

I have a feeling it is the story of a great love between two people. It is clearly a story of tremendous sacrifice. And it is certainly a story that has never been told nor rightfully recognized.

William Sr. was a Scot, a coal miner and quite nearly an old man when he pushed the family handcart with Linzey and Ann to Utah in 1856.

He was 47 years old that year and he would spend the last 30 years of his life toiling on the farm in Mendon in obscurity.

The town of Mendon has a plaque honoring the founding families of the city near the town square and the Findley name is on it. But that is a reference to William Findley Jr, who came to Mendon in 1859 and claimed some of the best farm land there to be found.

It was William Findley Jr who was well known in the community. He was the one with the impressive team of 12 champion horses. It was William Jr who on the High Council. It was William Jr. the journals of visiting Church authorities would mention as a leader in the Mendon Ward.

William Sr. and Linzey settled next door to William Jr. and Sarah.

When William Jr. unexpectedly died in 1869 it was William Sr. who sent for daughter Ann.

We know William Sr. was faithful. He appears on the records of the Mendon Ward in various activities all the way until about a month or so before his passing in 1887.

When Ann received her patriarchal blessing it was mentioned that William Sr. had just previously given Ann a father’s blessing, and was standing in with the Patriarch as Ann received her patriarchal blessing.

There can be no doubt of how close Ann Westover was to her parents. She named her first son William.

When she came to Mendon it was to help William, Jr.’s widow – Sarah, and her children – but she lived in the home and on the farm of her parents next door.

Their place, in time, became “Sister Westover’s house”, where the school children would pass each day and stop for cookies and storytelling.

Throughout all this drama the steady influence and presence of William Sr. and Linzey is evident – but never mentioned.

We know that Linzey was a beloved Matriarch. Generations of granddaughters after her carry her name. We know the little iron that Sarah carried beneath her skirts across the plains has been passed down in the decades since only to daughters named Lindsay.

Yet no stories or known written history of William, Sr. and Linzey Findley exist.

“None named thee but to praise”, indeed.

These honored and beloved pioneers are not the only ones of their generation whose true stories are not really known.

Alexander Westover – Edwin’s father – is practically unknown as a man. His wife, Electa, we have a little more about but she too lived a life of incredible loneliness and sacrifice.

David Rowe and his wife, Hannah – grandparents to Ruth Althea Rowe Westover – were of this generation as well.

Their son William’s stories of service in the Mormon Battalion and great spiritual experiences are documented well. But the stories of conversion and sacrifice for David and Hannah are not known or remembered.

Levi Murdock, and his wife Elizabeth, are significant figures in the settlement of the north Ogden area of Utah. But they were considered among the oldest and wisest of Mormon pioneer families yet they left behind no family records, relying on their history to be recorded in the journals of others.

David Smith and his companion, Deborah Alden – parents to Albert Smith, are better remembered not for their own history but for their distant heritage among the pilgrim and puritan settlers of New England.

Grandma Sophie’s parents – Johan Frederick and Sophie Catrine – have no known history. Perhaps all the records from Denmark are yet to be found.

From the Humble side of the family we do know a little more of those of this generation. George and Mary Ann came over from England in about 1850. But while we know their travels a lot more could be known of their story.

We do have a few from this generation whose stories we know.

Notably we know the stories of Gardner Snow, Horace Roberts and of Elam Cheney. These are all notable characters in early LDS history. But without outside record keeping from Church events we might not know anything about them at all.

I think of this generation as unheralded because they were truly the first to push westward. They may have first settled in places like Indiana, Ohio and Illinois before pressing forward towards Utah but they aren’t celebrated for that.

They were, if truth be told, pioneers to many of those WE consider to be pioneers.

So I find the DUP marker between William and Linzey in Mendon to be quite appropriate in its sentiment.

But I hope to one day make that sentiment obsolete. Their story should be discovered, shared and celebrated. They were, by all evidence, greatly devoted to family and grandparents I would be proud to know.

A Fitting Memorial for Grandpa

Memorial Day. A day argued by many that is lost to some in meaning. Many mark it as an extra day off — a day of barbeques, a first summer swim in a lake or a chance to get away.

It began as Decoration Day, an event to decorate the graves of the fallen from the North and the South during the Civil War. It is a day specifically set aside to recognize those who died in the service of country.

Indeed, my own marking of the day has wandered over the years.

These days I make my way up to Mendon, and place flowers on the grave of grandmother Ann Findley Westover, a grandparent I hadn’t even known about 10 years ago. She never served in the armed forces, however, and if we’re going to split hairs you could say she wasn’t even an American.

But for me her grave gives me a special place to remember all who came before me – because they all died in the service of me and my children.

They all fought different kinds of battles, to be sure, and most never wore a uniform. But serve us they did – every one of them. Grandma Ann seems to be representative of them all in so many ways.

To be honest, as the grandson of one taken by war I have always been a bit lost on remembering him well each Memorial Day.

After all, his only grave that I know about is in France.

I have never been there and will likely never get the chance to go there.

There is, simply, no fitting place of memorial where I can leave my tokens of gratitude for him.

It was just Monday of last week that we buried my grandson, Quin.

His was a life taken before it ever truly began. His little body was laid to rest in Salt Lake City, a tiny grave tenderly prepared for him by loving parents and gathered family determined to remember his place in the family.

Odd as it seems, I could not help pondering the similarities between my grandson and my grandfather while at the cemetery this week.

It is no small wonder to me that Quin resides now within the same realm as my Grandpa Carl. These two men of the family – Quin, my grandson and Carl, my grandfather – have their common connection in me and my children.

Perhaps their circumstance is giving them the chance to know each other – a powerful thought to me.

That will be an opportunity we all face as the curtain of life descends on each of us.

In the months before my mother died I had some very sacred conversations with her about the family she would see when she got to the other side.

I asked her what she would say to her mother when the time came and Mom said, “I want to tell her how very much I have missed her but somehow I think she already knows that.”

But Mother was never one to keep conversations like this one sided.

“What would you tell her? Or, better yet, what do you want me to tell her?”

When it came to Nana my answer was simple. “You tell her, Mom, that I love her.”

Of her step-father, Bumpa, Mom was concerned with some earthly things – what he would say about what she did with the stuff he left her.

I told Mom that he wouldn’t care about that stuff but I can recall her smiling as she said, “Yes, but he’s going to ask me nonetheless.”

Her answer to my query about Grandma Begich was one of great interest to me.

Mother and I had not discussed her for many years. It was a topic I had dropped because Mom was, in my perception, a little bitter about Grandma’s refusal to see me when I had visited Minnesota in the 1980s. She took it very personally.

But Mom surprised me.

She sighed and said, “I just want to give her a hug and tell her I am sorry.”

That answer caused me to marvel and quite nearly made it impossible for me to say anything when Mom asked what she could tell Grandma Begich for me. “You tell her the hug is from us both, Mom”, was all I could think of to say.

But when it came to Grandpa Carl the question proved one very difficult for both of us to answer.

You see, my mother did not know her father. The war took him away before she could even create a memory of him. Mother would not have just one question for her father, I assure you.

I consider now what Mom said then to be something very sacred.

So I won’t reveal it here or at this time.

But Mom did ask me what she could say to him from me when the time came.

And that I will share with you.

“Mom, I’d like you to tell Grandpa that we have not forgotten him. I want him to know that even though we didn’t know him or his family in this life that we are trying to. I want him to know I appreciate how much he spoke of love for you and for Nana. I want him to know I’ve read of his love for his mother and for his father, and for his family. I want him to know that while I honor him for his sacrifice, I love him for who he was to them.”

Mother chuckled a little bit when I said that. “I don’t think I can remember all that”, she said. Yes, you will, Mom. In fact, I’m sure you did.

My brother has recently taken up the quest of trying to find out why Grandpa Carl died five days after the war ended in Europe.

The circumstances of his death have always been suspicious and while I think the sting of needing to know has subsided a bit I think the deeper curiosity now is fueled by a desire to know yet another story about him.

That will be interesting to learn, if we ever get to the truth. But there is, simply, more to his life than the tale of his death.

For me, however, the most fitting memorial for Grandpa Carl is finally starting to materialize.

It isn’t in a grave marker.

It is, as it ever has been, in his family.

Recently we have made new connections and we have learned more of Grandpa Carl.

But more importantly – much more importantly – we have felt love from those who claim him as family.

We have heard stories, we have seen tears shed, we have pondered together the what-if’s. And we have celebrated these lost individuals who have left this world to us from the Begich side of the family.

This, I think, would make Grandpa Carl very happy.

When he got to the other side I don’t think there was anyone in his life that he knew there to greet him. His father was another 20 years in passing over. His mother wouldn’t come for nearly 50 years.

But one by one his family members that he knew in this life have joined him.

What did he do to prepare for them? Who did he meet before they ever got there? How has he been able to connect to our family long passed to the family still occupying the earth?

I don’t know the answer to those questions except in this respect: it’s happening.

I am meeting and getting to know my Begich cousins. We are learning what they know of those my Grandpa Carl held most dear.

Baby step by baby step, we are becoming family – in the truest sense of the word.

What more fitting memorial can there be for Grandpa Carl?

To that end we will keep trying and keep connecting.

Who knows? Maybe someday – perhaps on a Memorial Day weekend – we can gather to remember, to honor and to celebrate.

And then everyone can bring flowers.

Norm Welty

The Beauty of the Little Details

Recently I have had the chance to connect with more of my Begich cousins. It has been wonderful.

In conversing with one via email this week I asked some questions about my great Grandpa Mike Begich, who immigrated to the United States around 1905. He lived from 1886 to 1965.

In my lifetime I’ve heard so very little personal detail about him. So little details like this from my cousin this week are very meaningful to me:

“As an 8-year-old, I used to visit and stay over with my grandparents fairly often. Grandpa would always let me rummage through his junk drawer to admire old pocket watches and jack knives and other paraphernalia. Grandpa collected wood slats from peach and other fruit crates (Grandma was ALWAYS canning something or other) and showed me how to make bird houses out of them with his tools.”

So many think family history is tied to the epic events in their lives – the stories of overcoming, of moving from one country to another, of accomplishing great things. Those things have their place but I find greater comfort in the finer and even mundane details of their lives.

Norm WeltyFor example, pictured to the right is my Uncle Norm Welty, my grandmother’s little brother. Taken in 1978, he is about 60 years old and working on an engine in his garage. Cars were a passion with him and his family. This is Uncle Norm in his element. And it is a treasure to me. This picture speaks to me of Norm’s goodness.

There are many such lessons to find in the everyday details.

Another example: Grandmother Ann Finley Westover, a handcart pioneer, was known through-out the community of Mendon for her cookies. Her house was very close the school, which was in the center of town, and most children coming home from school knew they could stop in at Sister Westover’s house for stories and cookies on a daily basis.

Some of the details speak of normal stuff – like fighting with siblings.

In this delightful video Grandma Maurine Westover talks about having to fight like a boy with her brother:

Albert Smith left some wonderful detail about his pioneer life in his journals.

He had more mouths to feed than ever in 1855 and yet had suffered a total loss of his crops due to “the hoppers”, as he called them.

They were destitute and needed food. I can almost hear Albert in conversation as he told the story of what they had to do:

We heard that there was good crops raised up north in Ogden were two of my brothers-in-law lived Isaac Outicark and Orilin Colving. I saw no alternative for we only go there and get some grain, yet I had nothing to buy with so I had to go and get it by faith. I hocked my 2 yoke of oxen to my wagon, took plenty of sacks and Emily with her two babies and Almon her old child a lad of six years old and started for Egip, I mean Ogden, far west. We had good luck going there and we found our friends all well. Nearby one of my brother-in-law there was a large field where there was good chance for to glean. I improved every minute of my time that I could for 16 days gathered it together and thrashed it, cleaned and put it in to sacks and when it was done I had (22) twenty-two bushels of wheat. Emily had gotten 8 or 10 bushels with made me as big a load as I could hall with two yoke of oxen. We returned in safety the distance 150 miles. We found our family all well. So much for work and faith. That 32 bushels of wheat with the potatoes and few bushels or corn served us for bread the year (12 instead of 11 in my family) without and suffering although I had to give the Indians not such less than one bushel of potatoes for 40 or 50 days.

Amongst my Grandpa Carl’s letters I found this thought he had written home on New Year’s Eve in a letter to my Nana, speaking of the day my mother was born:

“…Being New Year’s Eve and all that sort of rot means its just another day for me, another evening spent in further solemnity, solitude and deep thought, thoughts pertinent to exactly one year ago today. And yet, I don’t looking up this day as being anything really, of true value. It only means that 1944 is here. But, I look further, exactly 11 days – eleven days from this evening. Gees — Mt. Kisco Hospital; maternity ward; a big whooping squeal and bingo, there she was: Cathy. Remember? Then too, the next day when I visited you – and saw you in the recuperating department. Yes, dearest, I cherish those things. How find and beautiful you looked the next day, your eyes were plain fire balls, shining like the sun…”

At the end of the day do these small details matter? Do we really need to know that our English grandfather named John Westover III had three cows names Lily, Sparkle and Pickle?

Maybe not, but I think they make a difference.

The beauty of the little details makes these grandparents and ancestors so much more than names on a headstone.

They were just normal folks, doing the same things we all do.

They took their joys as blessings and their challenges as opportunities to grow faith. They did, as we all do — the very best they could.

I find more and more as I seek out family and get to know more about those I have not known I come to appreciate most these little details.

What is normal is sacred to me about them. I think that is because I want to be worthy of them. And it is the small normal things that makes that possible.

A Trip to Minnesota

Alice BegichIt hasn’t even been a week since we received word that Aunt Alice passed away.

Last Sunday Bunni posted on Facebook in a message broadcast to family and loved ones far and wide that at the age of 91 Alice had gone home to be with Pete.

Very quickly my Dad and my brother and I exchanged messages to each other. “We have to go,” Jay said.

We all felt that way.

Alice is the wife of my Uncle Peter Begich, my Grandpa Carl’s big brother.

You know the story of Grandpa Carl and hopefully you know the story of how Pete and his family came to know us.

Alice was such a big part of that story.

Pete and AliceI cannot recall the year exactly, maybe 1978 or 79, but Pete and Alice and Bunni made the trip to California to be sealed together in the temple.

This was the first time all of us except my father had met any of my mother’s family. My Mom was understandably very nervous about the whole thing.

It was Alice who made it all so easy.

She was so sweet, so fun, so accepting – how could anyone NOT love her?

She was funny, warm, talented, and so very gracious to all of us. She had my mother silly in minutes. Alice was, in the shortest terms possible, instant family. She was simply all about love.

The news of Alice’s passing was not unexpected. When Bunni and Jim popped into Aubree’s wedding reception late last year she told me that her mother was not doing well at all.

So we were ready for that news. It was never a question whether or not we would go when the time came. We had to go. My mother would want to be represented – and we would want to remember Alice with all those who loved her as well.

On Monday, I came home from work and messaged Bunni first thing to learn the arrangements. She told me the funeral would be on Thursday.

Whew. I wasn’t sure I could make arrangements for myself that fast. But I messaged Dad and Jay again and within the hour plans were formalized. I packed a bag not knowing if when
I returned to work in the morning they would give me the time off.

We figured that if we left from my house on late Tuesday afternoon we could drive the 1500 miles there in time for the funeral and then get back later on Friday night, so I could squeeze in one more day of work into this week.

What good could come from 70 hours of driving and 3 hours of funeral?

Miracles rarely take that much time.

~ A Long Ago Trip ~

I had been to Minnesota once before in my life.

After Pete and Alice came to California Bunni and I kept up a light correspondence that lasted through my mission. I came home from the mission field on April 26th, 1984. I was home all of three months before I moved to Utah.

I think it was the following summer, in 1985, that Bunni and her parents came through Salt Lake City on a trip. I recall meeting with Bunni briefly during a stay at the KOA on North Temple in Salt Lake.

Their trip came on the heels of a visit to Salt Lake City by my Grandma. Dad called me one day and he told me she wanted to go to the recently opened Family History Library and to visit with her sister, my great aunt Elma. My job was to get Grandma around wherever she wanted to go.

So each day of that week-long visit I drove out to Ralph and Elma’s house in Kearns and drove Grandma and Elma to the library. Most days I had to work while they were at the library but on my days off I spent the day there with them.

Grandma showed me how to use a micro film reader and how to look up possible locations of family records. She very wisely encouraged me to work on my mother’s side of the family and using her direction I was soon very deeply involved in name research.

I called my mother nearly every day that week as I found more and more information that was new. I very quickly became hooked on the idea of mining my mother’s information.

So when Bunni told me she was coming through Salt Lake City and wanted to see me I was anxious to see her – so I could ask about the Begich side of my mother’s family. That side, beyond my Grandpa Carl’s parents, was unknown – and unavailable at that time through the Family History Library.

We had a delightful visit and after a long conversation she thought it was best for me to come visit. I told her of my desire to see Grandma Begich. She told me she would discuss it with her father and that if anyone could make such a visit possible it would be her father – or herself if necessary.

Some months later — I don’t recall the date – I set out on my own from Salt Lake for northern Minnesota. My mother was well aware of the trip. We discussed it. She doubted Grandma Begich would see me but she encouraged me to get as much information as I could, especially pictures.

I look back on it now and it was a little crazy. A 22 year old kid driving by himself across the plains to somewhere he had never been. But it was an adventure to me. I drove 24 hours straight and stopped only for gas, my curiosity growing it seemed by the mile. Wyoming and Nebraska were kind of boring but as I made my way through Iowa and the landscape began to change I started to wonder what was ahead.

By the time I had arrived in Minnesota and specifically in Gilbert I was clearly in a different place – something entirely new and old all at the same time.

But I was welcomed with opened arms, good food and lots of love. That would be my enduring memory of this entire trip – it was filled with love.

Looking back on it now and the record I made at the time of what I learned there are so many things I would do different. Not that I did anything wrong. But age and perspective have a way of making you see things you didn’t see at the time.

The focus really was on getting a chance to visit Grandma Begich. Each day I was there Pete would disappear for a while to discuss it with his mother. And each day he would come home with hopeful words that by the end of the week it could possibly happen. As the days passed I was given the grand tour of the area and I heard many stories of family. Pete and Alice completely immersed me in their world, sharing their music and their love of simple things. I did copy a lot of photos that Pete had and I called my Mom a time or two to share things with her.

As my time there wound down I could see Pete’s anxiety growing over the visit with Grandma. I can recall a conversation around the dinner table where he expressed his frustration and said, “I think you should just show up.” Bunni then said that she wanted a crack a Grandma, that she could convince her to see me.

I was very torn over the whole thing. My mother had long before expressed to me that she felt growing up that she wasn’t wanted, that the family in Minnesota didn’t want to know her. How mother came to feel that way she never explained. But she felt that way and that fueled her doubts about me being able to visit Grandma. I wanted badly to prove mother wrong about all that.

But at the same time, as Pete would explain how Grandma would put her hands up around her ears and start to cry, I couldn’t just not acknowledge her feelings. The thought occurred to me that I was about the age Carl was when he died. What if I never came home to my mother from this trip? Would Mother then understand?

It occurred to me that I was putting the emphasis on the wrong thing. Yes, if I could see Grandma that would be a great thing. If I could hear her story from her own lips that would be even better. If I could get to know her that would be the best.

But if that would put her in the pit of grief for the rest of her days what good would we be accomplishing?

My Begich experience up to that point had been about love – love extended to me. How could I love Grandma enough to honor her request to avoid that pain?

So I told Pete and Bunni it was okay. It was enough for me to be there, to see them, to learn what I could.

Love had brought us together. And love would solve this in time.

~ 33 Years Later ~

We stayed in Bozeman last Tuesday night. We got up early on Wednesday and left at 5:30 am – and drove all day, getting to Duluth, Minnesota before 9pm. We were going to make it for the funeral just fine.

We got to Gilbert the next morning a little early and decided to see what we could of the cemetery. We very quickly saw where Pete was buried and where Alice would be. Then we started to look for others.

Catholic Church of Eveleth, Mn. Why hadn’t I gone to the cemetery when I was there 3 decades before? It never dawned on me then to do so – plus all the people I wanted to see then were still living.

A quick search revealed that Grandpa and Grandma Begich were not in the same cemetery with Pete – they were over in Eveleth. So we jumped in the car and drove a few miles to Eveleth – the boyhood home of my Grandfather.

Again, why hadn’t I visited Eveleth thirty years ago?

We poked around a bit trying to find the cemetery. We found the Catholic church and stopped to get a picture of it. While there a man was kind enough to give us directions to the cemetery.

We drove there, saw the thousands of headstones and did the best we could in the very few minutes we had. But it wasn’t meant to be – we did not find Grandma and Grandpa.

But it was time to go. Time to head back to Gilbert and pay our respects to Alice – and anyone who might be there from the family. We didn’t know what to expect. I knew some of them were getting along in years and I was worried that they, like Alice, were maybe feeling the effects of age and maybe could not attend.

We walked into the tiny funeral home and saw the many people gathering. After a few quick hellos with Jim and Bunni we were at last introduced to Aunt Tillie and Aunt Belle – my grandpa Carl’s sisters. They welcomed us with wide smiles and warm hearts. We dove into conversation so very quickly that it seemed a shame we had to end it for the start of the funeral service.

The tributes to Alice were nice. I so wanted to stand up and shout, “We love her too!”. But at the same time it was nice to enter into her world as kind of a fly on the wall and to hear others say the things about her we already knew.

As things concluded, and Alice’s casket was wheeled out of the room, I heard Aunt Belle – age 94 and strong in every way – say very softly, and respectfully, in a voice full of love – “Bye, Alice”. It broke my heart a little bit because of the sadness in her tone. But I quickly understood it wasn’t because of loss – it was because of love. And I wondered as I thought about these two great ladies – Alice and Belle – and what they must have shared over the years.

Events at the cemetery were very brief, and we returned for a long as we could stay to the VFW hall next door to the funeral home, where a luncheon had been prepared for the family.

In the conversations that ensued and the great things that were expressed we learned some things that we had not known before. These are small things, but they are great things, at least to me. Here are some things we didn’t know:

1. Grandpa Carl was an artist. Aunt Belle told me he could draw anything. She said that if she had to do a homework assignment for school that he could help her. When she needed Sir Francis Drake, Carl drew him. This small detail, of course, is really reminiscent of my mother, who had the same great ability.

2. Aunt Tillie doesn’t believe for a second the story behind Carl’s death. She too recounted his lack of love for the water, something we had heard before. But she also noted with great suspicion that he died days after the war was declared over and that his drowning was a very unlikely scenario – that he would never go near the water.

3. Aunt Tillie said she was in possession of the letters Carl wrote home to their parents. We want to get copies of those letters so we can add them to the collection we already have.

4. Bunni told the story of a memorial service held for Carl after the war. Grandma Begich was presented with a flag from that traditional ceremony. She told them they could keep the flag, that she wanted her son back.

5. Aunt Tillie indicated that she had been in contact with Sandy Minot, Pete’s daughter from his first marriage. Sandy has been pushing her to write Grandma Begich’s story and Tillie said she was deeply involved in that effort. This is perhaps the most exciting news of all.

6. Belle told me her mother came over from Yugoslavia at the age of 17 and that she left because the future she saw for herself there was only as a housekeeper for the Catholic Church. She said that she had to have the sponsorship of a cousin who lived in Oregon to make the trip.

7. It was in Oregon that she met Grandpa Begich, who had gone there for a job in logging. They moved to Minnesota because a cousin had told him about the mining jobs.

By far the most rewarding part of these precious few hours of Alice’s funeral was just being in the presence of these family members, all of whom expressed love and a few who shed a few tears.

In the end, it was again all about love. We felt it in abundance.

~ A Happy Coincidence ~

Aunt Belle is 94 and Aunt Tillie is just five years behind her. Both use walkers and have a little difficulty with their mobility but at the same time I found them both to be remarkably conversant and so very sharp. They both had a lot to say.

Belle told me that she was recently in the paper and I made a point to snag it to see what it said. I’m thrilled to share it here, because I think it showcases so nicely her demeanor and personality.

Like all of our family of this generation she had quite an experience during the war and I’m grateful for this record and the pictures that went along with it:

Rosie the Riveter was the star of a campaign aimed at recruiting female workers for defense industries during World War II — and Katherine “Belle” Begich, now Vukelich, was an enthusiastic participant.

The Eveleth native, now going on 94, became a Rosie the Riveter, joining the thousands of American women who entered the workforce during the war. This was because male enlistment left holes in the industrial labor force. Between 1940 and 1945, the female percentage of the U.S. workforce increased from 27 percent to nearly 37 percent, and by 1945 nearly one out of every four married women worked outside the home.

While women during World War II worked in a variety of positions previously closed to them, the aviation industry saw the greatest increase in female workers — including Vukelich. More than 310,000 women worked in the U.S. aircraft industry in 1943, making up 65 percent of the industry’s total workforce (compared to just 1 percent in the pre-war years). The munitions industry also heavily recruited women workers — including Vukelich.

Based in small part on a real-life munitions worker, but primarily a fictitious character, the strong, bandanna-clad Rosie became one of the most successful recruitment tools in American history, and the most iconic image of working women in the World War II era. Though women who entered the workforce during World War II were crucial to the war effort, their pay continued to lag far behind their male counterparts: Female workers rarely earned more than 50 percent of male wages. The Saturday Evening Post in 1943 published a cover image by the artist Norman Rockwell, portraying Rosie with a flag in the background and a copy of Adolf Hitler’s racist tract “Mein Kampf” under her feet.

From the Mesabi Daily News:

VIRGINIA — It was the 1940s and her three brothers were serving in World War II — Carl Begich in Germany, Mike Begich in Africa, Pete Begich in the Philippines. So Katherine “Belle” Begich, now Vukelich, wanted to do her patriotic part.

BelleVukelich, soon to be 94, described it this way in an interview at her home in Virginia’s Washington Manor. “I graduated in 1942 from Eveleth High School. There were no jobs to be had and I wanted a job. I said, ‘I’ve got to do something for the war effort and that’s what I did.'” Women found employment as electricians, welders and riveters in defense plants.

Vukelich grew up in the Eveleth mining location, populated mostly by Slovenians and Croatians, known as Kurjavas, or Chickentown, near the Spruce Mine. “I had a friend from Milwaukee, Tillie Tonko,” she said. “She invited me to come to Milwaukee. She said I could do defense work. There were are a lot of girls down there from the Range. So I took a train to Milwaukee. Tillie said, ‘You can live in my mother’s house. Her name is Mrs. Snidarsich.’ Other girls from the Range were Marion Krall, Josephine Trost, Ann and Rose Lopac. For $7 a week I got a breakfast and a bag lunch and supper, had a little apartment by myself in her huge house. We lived on East Knapp Street. Mrs. Snidarsich took me by street car here and there to apply for a job.”

Vukelich was hired by Nesco, a company that made pots and pans which had been converted to a munitions plant, she said. “I ran a machine called an indenter. We were on an assembly line. I made the firing pin hole in the shell. We made 20-mm anti aircraft shells. First I would make a cup of a little sheet of brass. If I put a shell in the wrong way, the mechanic would have to fix it.” She is proud to say that she was able to hold five long shells at once. She remembers when a woman got her long red hair hair stuck in a drill press — she had forgotten to put on the protector over her hair.

Belle Vukelich, then 19, came down with infected tonsils that had to be removed, and she went home to Eveleth to recuperate. But it didn’t keep her down for long. She had a sister who worked with the Northwest Glider Company in St. Paul. “I got itchy feet and had to get another job,” Vukelich said. “I was hired at Northwest Airlines at Holman Field (Twin Cities) where they had B-24 Liberator bombers.

“First I had to go to school to learn all parts of the plane and the lingo. I was drilling and buffing rivets. I liked being in the bomb bay where bombs were stored when the plane was in flight for war. I became a parts runner, had a moped and went from hangar to hangar. These airplanes came from Texas with just the bare necessities to fly. We had to install plumbing, electric and hydraulic lines before we could let the planes go back to Texas. I was there a couple years. And in 1945 President Franklin Delano Roosevelt announced that the war was over. We all got laid off except a skeleton crew that was left to clean up.”

After the war she came home to the Iron Range and found employment at Reed’s and Sears department stores. Her fiance, Paul Vukelich of Virginia, came home from the service and the two were married in 1948. They had three children, Steven, Nicholas and Donna. Belle Vukelich later attended the Eveleth Area Vocational-Technical School and became an LPN. She was employed by the East Range Clinic and worked for the late Dr. George Ewens, dermatologist, and also at the ERC pharmacy with pharmacist Dennis Greben and others. She retired in 1981 and “became a homemaker again,” she said with a smile. “And that’s the end of my story.”

Asked about her feelings on helping with the war effort, she said, “I got thanks from people. I’m glad I did it. The girls — that’s what we did during the war. The girls left home and put on these ‘toilet seat’ covers (head coverings) and coveralls. We didn’t make much money. My mother cut up all my uniforms for making rag rugs.”

BelleShe said, “I feel proud that I did it. I have no regrets.” Then she added with a chuckle, “I left a couple nice boyfriends down there.” And sometimes married men would try to make advances — to whom she’d say, “Leave me alone. I’m a single woman, you’re a married man with lovely children and a beautiful wife. Oh, was I mad. They didn’t bother me again.”

She and her husband Paul Vukelich — who died in 2017 one month shy of 96 — were married 69 years. “It would have been 70 in June,” she said. He had played in a tamburitza band, she said.

Vukelich has one surviving sister, Tillie Gulan, who also resides at Washington Manor. Her other sisters were Mary Yurkovich and Rose Biondich.

~ What Happens Now ~

I’ve taken the time to write this because this is family history in the making. It is, in reality, a story that dates back 100 years to a time when our Begich great-grandparents came to the USA.

And we are continuing to write it.

We must build on these tender relationships. We need to remain in contact with Belle and Tillie and to come to know them better. We must learn about their lives and families. They must learn about ours.

We’re part of each other.

Perhaps we can make up with them some of the time we never had with Grandma Begich and Grandpa Carl. We can most certainly share with them the love we have for our collective families.

I see great love there. I see great pride there in heritage. It is exciting to get to know them. I pray what we have started here continues for generations to come.